The Mormon puzzle, and how to solve itBeers, R. W.
History
The Mormon puzzle, and how to solve it
Beers, R. W.
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines
Millerism in particular was attracting great attention at that time, and
so they incorporated into the "Book of Mormon" its leading tenets--viz.:
that the millennium was close at hand; that the Indians were to be
converted; and that America was to be the final gathering-place of the
Saints, who were to assemble at the New Jerusalem, somewhere in the
interior of the Continent.
Perhaps, in the absence of positive proof to the contrary, it is the part
of Christian charity to regard the founder of Mormonism as a strange
fanatic and _religious enthusiast of the same general type as Mohammed_.
But however that may be, the publication of the "Book of Mormon" created
an intense excitement in Central and Western New York; for the public mind
was at that time prepared for any new religious sensation.
Soon after the book appeared the Mormon Church was formally organized at
the house of one Peter Whitmer in Fayette, Seneca County, N. Y. The
membership consisted of only six, all men--the prophet and two of his
brothers, two Whitmers, and Oliver Cowdery, a school-teacher of that
neighborhood. They said it was 1800 years to a day since the resurrection
of Christ, and they professed to believe that their church was the "Church
of Christ" once more restored to the earth, holding the keys of authority,
and having the power to bind and loose and seal on earth and in heaven.
Within a week or two Smith added to his reputation by performing the first
great miracle of the "new dispensation," which was performed on a man
whose visage and limbs were frightfully distorted by a demoniacal
possession. Smith commanded the evil spirits to leave him in the name of
Christ, and the man said: "I see them going right through the roof." This
established the fact in the minds of certain people that Smith really had
a divine mission; but at the First Mormon Conference in June, Smith found
himself at the head of a visible church of only thirty members. This small
number of adherents showed that converts were not to be rapidly made in
that vicinity. Still, the excitement concerning the new Mormon doctrines
spread through Western New York into Northern and Eastern Ohio. Members
were sent West to preach and found churches wherever people would listen
to them, and they made many converts.
In December, 1830, Sidney Rigdon, a Campbellite preacher near Mentor, O.,
became a convert. He was erratic, but very eloquent; self-opinionated, but
well versed in the Scriptures; and in literary culture and intellectual
force was the greatest man among the early Mormons. After this the new
sect strengthened and spread.
Public-domain text, read in full here on John Shaqi.
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