The Mormons: A Discourse Delivered Before the Historical Society of Pennsylvania — John Shaqi
The Mormons: A Discourse Delivered Before the Historical Society of PennsylvaniaKane, Thomas L. (Thomas Leiper)
History
The Mormons: A Discourse Delivered Before the Historical Society of Pennsylvania
Kane, Thomas L. (Thomas Leiper)
Latter Day Saint churches
Strange to say, the chief part of this respite was devoted to
completing the structure of their quaintly devised but beautiful
Temple. Since the dispersion of Jewry, probably, history affords us
no parallel to the attachment of the Mormons for this edifice. Every
architectural element, every most fantastic emblem it embodied, was
associated, for them, with some cherished feature of their religion.
Its erection had been enjoined upon them as a most sacred duty: they
were proud of the honor it conferred upon their city, when it grew
up in its splendour to become the chief object of the admiration of
strangers upon the Upper Mississippi. Besides, they had built it as a
labor of love; they could count up to half a million the value of their
tithings and free-will offerings laid upon it. Hardly a Mormon woman
had not given up to it some trinket or pin-money: the poorest Mormon
man had at least served the tenth part of his year on its walls; and
the coarsest artisan could turn to it with something of the ennobling
attachment of an artist for his fair creation. Therefore, though their
enemies drove on them ruthlessly, they succeeded in parrying the last
sword-thrust, till they had completed even the gilding of the angel
and trumpet on the summit of its lofty spire. As a closing work, they
placed on the entablature of the front, like a baptismal mark on the
forehead,
THE HOUSE OF THE LORD:
BUILT BY THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.
HOLINESS TO THE LORD!
Then, at high noon, under the bright sunshine of May, the next only
after its completion, they consecrated it to divine service. There was
a carefully studied ceremonial for the occasion. It was said the high
elders of the sect travelled furtively from the Camp of Israel in the
Wilderness; and throwing off ingenious disguises, appeared in their own
robes of holy office, to give it splendour.
For that one day the Temple stood resplendent in all its typical
glories of sun, moon and stars, and other abounding figured and
lettered signs, hieroglyphs and symbols: but that day only. The sacred
rites of consecration ended, the work of removing the sacrosancta
proceeded with the rapidity of magic. It went on through the night;
and when the morning of the next day dawned, all the ornaments and
furniture, everything that could provoke a sneer, had been carried off;
and except some fixtures that would not bear removal, the building was
dismantled to the bare walls.
It was this day saw the departure of the last elders, and the largest
band that moved in one company together. The people of Iowa have told
me, that from morning to night they passed westward like an endless
procession. They did not seem greatly out of heart, they said; but, at
the top of every hill before they disappeared, were to be seen looking
back, like banished Moors, on their abandoned homes, and the far-seen
Temple and its glittering spire.
Public-domain text, read in full here on John Shaqi.
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