The Mormons: A Discourse Delivered Before the Historical Society of PennsylvaniaKane, Thomas L. (Thomas Leiper)
History
The Mormons: A Discourse Delivered Before the Historical Society of Pennsylvania
Kane, Thomas L. (Thomas Leiper)
Latter Day Saint churches
I will not take it upon myself to describe their order of ceremonies;
indeed, I ought not, since I have never been able to view the habits
and customs of our aborigines in any other light than that of a
reluctant and sorrowful subject of jest. Besides, in this instance, the
displays of pow wow and eloquence were both probably moderated, by the
conduct of the entire transaction on temperance principles. I therefore
content myself with observing, generally, that the proceedings were
such as every way became the grandeur of the parties interested, and
the magnitude of the interests involved. When the Red Men had indulged
to satiety in tobacco smoke from their peace pipes, and in what they
love still better, their peculiar metaphoric rhodomontade, which,
beginning with the celestial bodies, and coursing downwards over the
grandest sublunary objects, always managed to alight at last on their
Grand Father Polk, and the tenderness for him of his affectionate
colored children; all the solemn funny fellows present who played
the part of Chiefs, signed formal articles of convention with their
unpronounceable names.
The renowned chief, Pied Riche--he was surnamed Le Clerc on account of
his remarkable scholarship,--then rose, and said:
"My Mormon Brethren,
"The Pottawatamie came sad and tired into this unhealthy Missouri
Bottom, not many years back, when he was taken from his beautiful
country beyond the Mississippi, which had abundant game and timber and
clear water everywhere. Now you are driven away, the same, from your
lodges and lands there, and the graves of your people. So we have both
suffered. We must help one another, and the Great Spirit will help us
both. You are now free to cut and use all the wood you may wish. You
can make all your improvements, and live on any part of our actual land
not occupied by us. Because one suffers, and does not deserve it, is no
reason he shall suffer always: I say. We may live to see all right yet.
However, if we do not, our children will.--Bon Jour."
And thus ended the pageant. I give this speech as a morsel of real
Indian. It was recited to me after the Treaty by the Pottawatamie
orator in French, which language he spoke with elegance. Bon Jour is
the French, Indian and English Hail and Farewell of the Pottawatamies.
Public-domain text, read in full here on John Shaqi.
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