The Morning of Spiritual Youth Improved, in the Prospect of Old Age and Its Infirmities: Being a Literal and Spiritual Paraphrase on the Twelfth Chapter of Ecclesiastes. In a Series of Letters. — John Shaqi
The Morning of Spiritual Youth Improved, in the Prospect of Old Age and Its Infirmities: Being a Literal and Spiritual Paraphrase on the Twelfth Chapter of Ecclesiastes. In a Series of Letters.Church, J. (John)
Religion
The Morning of Spiritual Youth Improved, in the Prospect of Old Age and Its Infirmities: Being a Literal and Spiritual Paraphrase on the Twelfth Chapter of Ecclesiastes. In a Series of Letters.
Church, J. (John)
Bible. Ecclesiastes -- Commentaries
salvation, by the teaching and leading of the Holy Ghost. This is the
harmonious witness in the word, and I bless God for the same in the
heart. There are three which bear witness; and he that believeth on the
Son hath the witness in himself; and this is the witness, the Father
says, _Yea I have loved thee_; the Redeemer says, _I have redeemed thee_;
and the voice of the Spirit is known, _I have called thee_. This is the
point I want you, my brother, to apprehend, to feel, and enjoy. This is
a religion that will stand the test, will bear the furnace, and all
religion, besides what comes from, and leads to the adorable Trinity, is
madness, delusion and daring presumption! This is the _maker_ or
MAKERS—CREATORS, _father_, _husband_, _friend_, and _God_.
The wise man not only points out the glorious Object, but the Work in
which they are engaged, even the Work of Creation. These glorious
Persons having formed the grand plan of salvation, which was the first
great act of Jehovah, in Council and Covenant, now brings forth the grand
theatre of the Universe, whereon to display the glories of rich, free,
restoring grace; and this act of power, love, wisdom, and goodness, is
the joint Work of the _three Persons_; as the word _God_ is a plural
term, _Elohim_, or as some term it _Alehim_—the Persons engaged, the
Covenanters. This is a point that has been long proved by good and great
men—the several acts of Creation—God created the heaven and earth, formed
both; then the Spirit’s, act—_and the Spirit of God_, the Lord and giver
of life, _moved upon the face of the waters_, to separate the parts which
were mixed together, and to give them a quickening virtue, to produce
living creatures in them. Then the Saviour is represented as saying,
_Let there be light_, _and there was light_. This came from himself, who
is called the Light of the World. _And God said_ (this is repeated nine
times over; and as the term God is plural, and includes the Three, there
is great propriety and beauty in the expression) _Let_ US _make man in_
OUR _image_, _after_ OUR _likeness_. This consultation is designed to
point out that honor and dignity that was to be conferred on Man, the
noblest work of all his creatures—_in his image_, as God’s vicegerent;
having dominion over the creatures; erect in his body; with every
excellent endowment of his mind; in purity, holiness, and righteousness;
in wisdom and beauty—thus man was made in his image. But though this is
a great truth, yet I humbly conceive this is not all; from all eternity
God had a favour towards man; and having exalted the dear Saviour to be
the great Head of the Church, he set him up in the nature of his people,
so that Adam was formed in the nature, in the very image which God had
designed to honour Christ in; that image made he man: this was agreeable
to divine consultation. In this image our dear Lord four thousand years
afterwards made his appearance; and this was the joint work of the Holy
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