The Morning of Spiritual Youth Improved, in the Prospect of Old Age and Its Infirmities: Being a Literal and Spiritual Paraphrase on the Twelfth Chapter of Ecclesiastes. In a Series of Letters.Church, J. (John)
Religion
The Morning of Spiritual Youth Improved, in the Prospect of Old Age and Its Infirmities: Being a Literal and Spiritual Paraphrase on the Twelfth Chapter of Ecclesiastes. In a Series of Letters.
Church, J. (John)
Bible. Ecclesiastes -- Commentaries
On the first head of this subject, I would just observe, the blessedness
of being early called by the grace of God, can never be fully appreciated
in this world. We read of some who were called at a very early period:
Jeremiah was really sanctified from the womb: John the Baptist was filled
with the Holy Ghost in the womb; which shews the possibility of a work of
grace in the souls of those who die in infancy, as they are in general,
if not _all_, influenced by the Holy Spirit before their departure, and
are passively the subjects of Regeneration. What a consolation for a
parent bereaved of a _lovely babe_!—It appears Joseph was early taught of
God; perhaps the first martyr, Abel, was—it is very clear Obadiah,
Josiah, David, and Solomon, were early converted. Samuel and Timothy
knew the Saviour at a very early period—the Lord was their guide from
their youth. This saves a person from many a bitter pang,—many a sigh,
many a tear, many a deep, black, sad reflection of parents, broken
hearts, violated sabbaths, a despised gospel, a ruined pocket, and
constitution. To be sure grace shines very bright in the calling of
such; but you and I must say, we are greater debtors to preserving grace.
I rejoice your mind was so early imprest with the power of godliness, and
that you was directed under a sound ministry, which clearly pointed out
the way of salvation, by free grace alone; for the labour of some foolish
preachers wearieth every one, because they know not how to go to the
city. But this is not the youth in the text, they are the seed which the
Lord hath blessed—the seed of God; the seed that was to serve the Lord,
called the seed of Jacob; for these the Redeemer entered into a covenant
with his Father—for these he travailed in spirit, groaned, cried, obeyed,
bled, and died. Hence the promise, _He shall see of the travail of his
soul and be satisfied_. This is begun in our conversion, and will be
accomplished in our final glorification. Hence the Psalmist says, _As
arrows in the hand of the mighty so are the children of thy youth_. And
the matter of the covenant between the Father and the Son, is thus
exhibited—_Thy people shall be willing __in the day of thy power_, _in
the beauties of holiness_. _From the womb of the morning thou hast the
dew of thy youth_—which beautiful passage Mr. Hervey translates, and
paraphrases thus: “As the morning is the mother of dews; produces them,
as it were, from a prolific womb; and scatters them with the most lavish
abundance, over all the surface of the earth: _So shall thy seed be_, O
thou everlasting Father! By the preaching of thy word, shall such an
innumerable race of regenerate children be born to thee, and fill all
lands. Millions, millions of willing converts, shall _croud_ into thy
family, and _replenish_ thy church; till they become like the stars of
Heaven, or the sands of the sea, for multitude; or even as _numberless_,
as these fine _spangles_, which now cover the face of nature.”
Public-domain text, read in full here on John Shaqi.
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