The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical ReligionWood, Thomas
Religion
The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical Religion
Wood, Thomas
Bible and science; Cosmology; Creation; Religion and science
historians among the Grecians, ventured not beyond the time of Theseus,
who lived a little before the ministry of Samuel.[20] So that all these
poets and historians flourished long after the time of Moses, some of
them nearly a thousand years; for he wrote about A. M. 2460. The works
of the Jewish lawgiver are not only the most ancient, but also the most
authentic, of all the monuments of antiquity.
If the world were some thousands of years older, it must be much better
peopled than it is at present. Population has always increased since
the deluge, and yet there might be three times as many more inhabitants
on the earth than it at present contains. It has been computed that at
least 5000 millions of men might live at once on our globe: and yet it
does not appear that there are really more than 1080 millions. In Asia
are reckoned 650 millions; in Africa and America, 300 millions; and in
Europe, 130 millions.
If we consider the arts invented by men, we shall find that few or none
of them have been discovered more than two or three thousand years.
Man owes not only to his nature and reason the aptitude he has for
acquiring arts and sciences, but he is also led to this by necessity;
by the desire he has to procure himself conveniences and pleasures;
by vanity and ambition; and by luxury, the child of abundance, which
creates new wants. This propensity is evident among all men, in all
ages. History carries us back to the time when men had scarcely
invented the most necessary arts; when those arts which were known were
but very imperfectly understood; and in which they scarcely knew any
thing of the first principles of the sciences.
About four thousand years ago, men were still in a state of great
ignorance concerning most subjects; and if we calculate according to
the progress which they made since that time, and afterwards go back
to the remotest periods, we may with tolerable exactness fix the era
when men knew nothing; which is, in other words, that of the infancy
of the human race. Were their existence to be carried higher, it is
utterly improbable that the most useful and necessary arts should
have continued unknown to them through such a long series of ages. On
the contrary, all that can be discovered by the human mind must have
been known a long time ago. From this circumstance therefore we must
conclude, that the origin of the human race can have no other era than
that which Moses has assigned it in his history of the creation.[21]
Public-domain text, read in full here on John Shaqi.
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