The Mother of Washington and Her TimesPryor, Sara Agnes Rice
History
The Mother of Washington and Her Times
Pryor, Sara Agnes Rice
Virginia -- Social life and customs; Washington, Mary Ball, 1708-1789
These eminent satirists are part of the society they condemn. They
know it well. And yet we would fain find comfort in the summing
up of another who also knew it well. "Society," says Emerson, "is
something too good for banning, too bad for blessing. In attempting
to settle its character, we are reminded of a tradition in pagan
mythology. 'I overheard Jove,' said Silenus, 'talking of destroying
the earth. He said he had failed; they were all rogues and vixens
going from bad to worse. Minerva said she hoped not; they were only
ridiculous little creatures with this odd circumstance,--if you
called them bad, they would appear so; if good, they would appear
good,--and there was no one person among them which would not puzzle
her owl--much more all Olympus--to know whether it was fundamentally
good or bad.'"
But whether or no society be fundamentally good or bad, its doings
have been in all ages interesting. Max O'Rell declares that the
upper ten thousand are alike all over the world; that the million
only--as affording original types--are interesting. He is wrong. The
world cares more for the fortunate few than for the ordinary mass
of mankind. Why do we find in every journal of the day long columns
filled with the comings and goings, the up-risings and down-sittings
of our wealthy classes? Why do readers never complain of the
monotonous round of their travels? People prick up their ears and
listen whenever the word "society" is uttered, although fully aware
that half we read is invented to meet the hunger of the multitude
for society news.
Everybody wants a glimpse of that gallant vessel bearing the elect
so gayly down the stream of time,--the stream so full of bitter
waters to many. They are more interesting, these voyagers in the
painted pleasure boat, than the poor man who shades his eyes with
his rough hand to gaze as they pass. They are even more interesting
than the crowd running along to cheer, or swimming in the wake for
the possible chance of being taken on board. There they go!--the
happy hundreds--a "merry chanter" at the prow, a merry crew in the
rigging; music, song, the flash of jewels, the perfume of flowers
mingling with everyday sights, and sounds of everyday life.
We may assure ourselves that it is possible to be happy on board
some other vessel, with a better pilot, and bound for a better port,
but life is serious on that vessel. We like to be amused, and are
keenly interested in those gayer voyagers.
PART II
CHAPTER I
THE LITTLE CLOUD
It seems to have been hard for England to take her American colonies
seriously. "The gentlemen of the opposition on the other side of
the water" were regarded as inferiors, or, at best, troublesome
children, to be dealt with accordingly, and taught to know--and
keep--their places.
Public-domain text, read in full here on John Shaqi.
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