The Lord is our refuge and strength,
A very present help in trouble.
Therefore will not we fear
Even though the earth be removed
And the mountains be cast into the sea.
Be not anxious ... for your Heavenly Father understands that
ye have need of these things.
All things are yours.
From facts like these some persons have drawn the conclusion that
unquenchable thirst for possessions is in reality “thirst for the
Infinite” mistaking its own nature.
Another factor or phase of the motivation of business is thirst for
power. But this, in turn, is not a single or uniform thing; it is
complex and variable. What is it to experience power and to rejoice
in it? It is to be able to express oneself; to have the experience of
being a cause; to exercise some specific talent; to be noticed of men,
or followed by them; to construct or create something, or to cause
something to grow, and to have it to contemplate and to show to others
(whether as farmer, breeder, artizan, author, artist, builder of a
business or of a fortune); to feel stimulated instead of depressed in
the face of obstacles; to feel that what one is doing is a game, a
“sporting proposition”; to be fascinated by the everlasting “beyond”;
to be thrilled by such an onward pull as a mountain climber feels who
cannot be satisfied with any attained peak as long as a higher one
is visible. Economic power may mean any of these; it may mean, too,
possessing the means to do some desired thing outside the business, as
patronizing art or learning, or carrying out a pet philanthropy.
When the economic motive takes the form of thirst for power, how like
some of the motives of religion it becomes!
They that trust in the Lord shall renew their strength.
They shall mount up with wings as eagles;
They shall run and not be weary:
They shall walk and not faint.
I can do all things through Christ who strengtheneth me.
On the other hand, the power-motive can include, often does include,
desire for mastery over the personality of others, and pugnacity or
even destructive fury when they resist or stand in the way. Desire
for selfhood and for mastering and creatively reconstructing the
conditions of life, taken socially (_our_ selves, _our_ world), is the
heart of ethical living; but, taken egoistically, it nurtures conceit,
self-will, ruthlessness, and the illusion that achieved strength
can satisfy by inbreeding with itself without creating beauty, or
discovering truth, or promoting fellowship.
Public-domain text, read in full here on John Shaqi.
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