Then was added deception of our own people as an apparently necessary
military measure. To work up the whole people into one consuming fury,
yet a fury utterly obedient to military command, seemed to be the
dictate of mere efficiency. Hence tales of atrocities, in which fact,
honest error, and deliberate lies were inextricably mixed, were fed to
the populace by marvellously organized departments of propaganda. It
happened that psychologists had just then worked out various problems
of effective advertising, salesmanship, and personnel management, so
that an instrument of enormous potentiality was available. Its power
was at a maximum now, because the authorities of the state were able
to close all competing channels of public information.
The first result of this psychic campaign was the arousal of much
of the desired fury. It involved and evolved great simplicity of
conviction: The enemy state is totally bad; then, the enemy people are
totally bad, one and all; then, the racial stock is totally bad, so
that even the children of the enemy are unfit to live; conversely, we,
taken in our governmental capacity, are above criticism; yes, we belong
to an innately superior stock, and our allies are about as good as we
are.
Let us keep our eyes upon our main question, and not be diverted into
the other lines of thought that are here near the surface. Our sole
present concern is to see what effect the total War experience had
upon our respect for human nature. At the culmination of the mental
hostilities extreme contempt for a part of mankind was married to
extreme approval of another part.
Here was, of course, unstable equilibrium; there was bound to be some
sort of tip-over, perhaps a succession of tip-overs. Effort followed
to prevent a radical reversal of this type of judgment, it is true,
by hunting for innate superiorities and inferiorities of race. It is
a safe guess that the future historian of science will smile at the
nursing bottles that were offered to our self-esteem directly following
the War! Such feeding was peculiarly inept in the United States. Here,
where many races both mingle and intermarry, the notion of racial
virtues and racial defects could not bolster up our national pride or
our contempt for any other people.
Public-domain text, read in full here on John Shaqi.
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