“Anything you like,” is the reply. “Anticipating your desires, I have
already taken thirty years from your age.”
“Perpetual youth, eh?” exclaims the newcomer. “It looks as if I’d come
to the good place, after all. But what about the golden crown?”
“You can have one if you like,” comes the answer, and presto! a starry
golden crown encircles the stranger’s brow.
“Exactly according to the specifications,” says he. “And now, what else
have you got here?”
“Anything you like,” replies the angel.
“I can have everything I desire? Absolutely everything?” asks the soul
excitedly.
“Subject only to certain restrictions imposed by the nature of the
place,” is the reply. “There is neither pain, nor suffering, nor
struggle here. Anything else that you desire I will procure for you.”
There follows a succession of requests and realizations: The best of
things to eat and drink; luxurious living quarters; “period” furniture
and decorations; masterpieces of painting and statuary; the society
of beauteous women (Helen of Troy, Cleopatra, and others). But each
of these exalted experiences proves to be insufficient and finally
cloying, and the experimenter demands a change. “This everlasting
perfection palls,” he says. “The sights are too uniformly beautiful,
the ladies too uniformly clever, charming, and obliging.... I know what
I want! I want some work.” But he discovers that, since work implies
wanting something that one cannot have by merely wanting it, whereas
here one gets a thing by merely asking for it, the satisfaction of work
is out of the question.
He and his obliging attendant ransack their minds to think of something
that might possibly relieve the tedium. The attendant, at his wits’ end
and discouraged, turns to go, saying, “I don’t know what to propose,
Sir. But if anything occurs to you,” ...
“Hold on!” cries the seeker; “I’ve got it! I want some pain; that’s it.”
“I’m sorry, Sir,” comes the polite answer, “but no one is allowed to
have any pain in this place. You’ll get used to the restriction after
you’ve been here a few thousand years. They all feel as you do at
first, but they all get accustomed, after a while, to this mode of
existence.”
“But,” ejaculates the neophyte, “I can’t stand this damned everlasting
bliss! I’d rather be in hell.”
The Presence, stepping back and looking at him in astonishment, asks,
“And wherever do you think you _are_, Sir?”
PART III
YET OUR CAPACITIES ARE IN BONDAGE
XIX
THE CYNIC INTERJECTS A QUESTION
Some cynic, my mind’s eye tells me, is smiling over the picture of
human nature that emerges out of the preceding sections.
Public-domain text, read in full here on John Shaqi.
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