The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
That flowing water! That flowing water!
My mind wanders across it.
That broad water! That flowing water!
My mind wanders across it.
That old age water! That flowing water!
My mind wanders across it.
23. The gods heard his song and they were about to gratify his wishes.
He was destined to return to [¢]epéntsa, but not in the manner he most
desired. Had he gazed to the south when he ascended the hill, instead of
to the north, it might have been otherwise.
24. He wiped away his tears and went down to the place where he had laid
his mask and arms at the foot of the hill. He put on his buckskin coat
and was just putting on his mask, but had not quite drawn it down over
his head, when he heard a noise to the south and, looking around, he saw
a great crowd on horseback riding towards him. To see better he drew off
his mask, and then observed that they were dividing into two lines as
they advanced; a moment later he was surrounded. The horsemen were of
the tribe of Ute, a people whose language he did not understand. One
young man rode up close to the Navajo, aimed an arrow at the breast of
the latter and drew it to the head; but just as he was about to release
it an old man began to address the party in a loud voice and the young
warrior lowered his arrow and relaxed his bow. Then the speaker
dismounted, approached the captive, and seized him by the arm. For a
long time there was much loud talking and discussion among the Ute. Now
one would harangue the party and then another would make a speech, but
after a while the dispute ceased and the old man motioned to the Navajo
to move on. They made him trot while they followed him on horseback in a
semicircle, so that they could guard him and watch his movements. Soon
they came to Tyèl-saka¢; shortly afterward they crossed the San Juan.
That night they camped near [¢]epéntsa, where they watched him closely
all night and gave him nothing to eat. They bound his feet firmly
together, tied his hands behind his back, and threw an untanned buckskin
over him before they lay down to sleep.
Public-domain text, read in full here on John Shaqi.
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