The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
29. On the twelfth day the Ute went out to hunt, leaving few men in
camp. There was a small inclosure of brushwood close to the tent; in it
were two high poles on which skins were dressed. His master left him,
that day, two skins to prepare, and he set to work at them and labored
hard scraping and rubbing them until about noon, when he felt hungry and
went into the tent to see if he could find anything to eat. He opened a
bag and found it to contain dried meat; he put some of this on the coals
and sat down to wait till it was done. As he watched the meat cooking he
heard a noise at the deer skin door of the tent and, looking up, he
beheld an old woman crawling in on her hands and knees. She passed once
around the fire and went out at the door again, but before she
disappeared she turned her head and addressed him, saying: “My
grandchild, do something for yourself.” He paused a moment in wonder at
the strange vision he had seen and the strange words he had heard, and
then he rushed out of the tent to follow his visitor and see who she
might be. He went around the tent four times; he gazed in every
direction; but no one was to be seen. During the rest of the day he
worked but little. Occasionally he took up a stone and rubbed the hides;
but most of the time he walked and loitered around, busy with his
thoughts.
30. After sunrise the hunters returned with an abundance of meat. They
came to the great lodge where the master of the Navajo dwelt; they
extended its circumference by removing the pegs at the bottom; they
stored the goods of the owner away at the outer edge, so as to leave a
clear space in the center, and made everything ready for the reception
of a large number of guests. After dark a great number gathered in the
tent and the captive was ordered by his master to bring some water. He
took two wicker bottles to a neighboring spring, filled them, and laid
them on the ground beside the spring, while he went to gather some
plants to stick into the mouths of the bottles as stopples. As he went
he heard a voice saying “Hist!” and looking in the direction whence it
came he saw a form sitting in the water; it wore a mask like the head of
a great owl and it was smoking a pipe. When he turned towards it, it
said, “You walk around like one without sense or knowledge. Why don’t
you do something for yourself? When next you hear my voice it will be
well for you if you walk towards it.”
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