The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
after it had disappeared a few of the Ute began to nod and close their
eyes; soon the others showed signs of drowsiness; some stretched
themselves out on the ground overpowered with sleep; others rose and
departed from time to time, singly and in little groups, to seek their
lodges and repose there. The last to drop asleep were the old man and
the old woman who sat at the door; but at length their chins fell upon
their bosoms. Then the Navajo, fearing no watchers, went to work and
loosened the cords that bound him; he lifted, from the inside, some of
the pegs which held the edge of the tent, and shoved out the two bags of
embroideries which Qastcèëlçi had told him to take. Passing out through
the door of the lodge, where he found both the watch-dogs sound asleep,
and taking with him the cords with which he had been tied and some of
the tobacco, he went round to the back of the lodge, where he had put
the bags; these he tied with the cords in such a manner that they would
make an easily balanced double bundle. He shouldered his bundle and was
all ready to start.
33. At this moment he heard, at a little distance to the south of where
he stood, the hoot of an owl. Instantly recollecting the words of the
owl-like form which he had encountered at the spring at nightfall, he
set off in the direction from which the call proceeded. He had not
walked far until he came to a precipitous bluff formed by two branching
cañons, and it seemed at first impossible for him to proceed farther.
Soon, however, he noticed a tall spruce tree, which grew beside the
precipice from the foot to the summit, for the day had now begun to dawn
and he could see objects more clearly. At this juncture Qastcèëlçi again
appeared to him and said: “How is it, my grandchild, that you are still
here? Get on the top of that spruce tree and go down into the cañon on
it.” The Navajo stretched out his hand to seize the top of the tree, but
it swayed away from his grasp. “See, my grandfather,” he said to
Qastcèëlçi, “it moves away from me; I cannot reach it.” Then Qastcèëlçi
flung the white lightning around the top of the tree, as an Indian
flings his lasso around the neck of a horse, and drew it in to the edge
of the cliff. “Descend,” he commanded the Indian, “and when you reach
the bottom take four sprays from the tree, each from a different part.
You may need them in the future.” So the Navajo went down, took the four
sprays as he was bidden and put them under his robe.
Public-domain text, read in full here on John Shaqi.
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