The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
40. It was about sunset when he reached the top of the mountain. The
snow began to fall heavily and a strong wind began to blow. He walked on
to the western brow of the mountain, where there was a great precipice.
Here the storm blew with such violence that he could scarcely stand, and
yet the precipice was so steep that he did not see how he could get
down. But soon, as on a former occasion of this kind, he discovered a
spruce tree which grew against the side of the precipice, and at the
same time Qastcèëlçi appeared to him again and directed him to go down
on the spruce tree. He did so, and when he reached the bottom he found
the yay there awaiting him. He addressed Qastcèëlçi: “Oh, my
grandfather, I am tired and sore and sleepy. I would like to lie down
under this tree and sleep.” But the god answered, “Go, my grandchild, to
yonder fire and rest,” and he pointed to a distant gleam on the side of
a mountain which lay beyond a very deep valley. “No, my grandfather,”
cried the Navajo, “I am weary and my limbs are sore and weak; I can not
travel so far.” “I will help you,” said the yay, and as he spoke he
spanned the valley with a flash of lightning, over which he led the man
to the distant mountain. They reached it at a point close to the fire;
but the moment they stood again on the firm earth Qastcèëlçi and the
fire vanished. The man was bewildered and at a loss what to do. He
walked around the mountain a short distance and then changed his mind
and walked back to the place from which he started. Here he found
Qastcèëlçi awaiting him. The yay spoke not a word, but pointed down into
the valley and led the way thither. At the bottom of the valley they
came to a great hole in the ground; the yay pointed in and again led the
way. As they advanced into the cave the air grew warmer. In a little
while they discovered a bright fire on which there was no wood. Four
pebbles lay on the ground together: a black pebble in the east, a blue
one in the south, a yellow one in the west, and a white one in the
north; from these the flames issued forth. Around the fire lay four
bears, colored and placed to correspond with the pebbles. When the
strangers approached the fire the bears asked them for tobacco, and when
the former replied that they had none the bears became angry and thrice
more demanded it. When the Navajo fled from the Ute camp he had helped
himself from one of the four bags which the council was using and had
taken a pipe, and these he had tied up in his skin robe; so when the
fourth demand was made he filled the pipe and lighted it at the fire. He
handed the pipe to the black bear, who, taking but one whiff, passed it
to the blue bear and immediately fell senseless. The blue bear took two
whiffs and passed the pipe, when he too fell over in a state of
unconsciousness. The yellow bear succumbed after the third whiff, and
the white bear, in the north, after the fourth whiff. Now the Navajo
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account