The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
121. The great plumed arrows were deceptions somewhat similar in
character to the wands. One-half of the arrow was made of a slender hard
twig of cliff rose; the other half was formed of some pithy suffruticose
herb which I could not determine satisfactorily, as I saw only the cut
sections and was not permitted to handle these. The pith was removed so
as to allow the wooden part to move into the herby part with a
telescopic mechanism. The herbaceous portion was so covered with
feathers that nothing could be seen of its surface. A large stone
arrowhead was attached to the wooden shaft. When the actor pretended to
swallow this he merely held the stone point firmly between his teeth and
forced the upper or plumed shaft down on the lower or wooden shaft. It
was an excellent deception, and presented to the ordinary observer all
the appearance of genuine arrow swallowing.
122. The piñon saplings, which the dancers also pretended to swallow,
had no deceptive arrangement. They were slender little trees trimmed at
the butt into a broad, thin, wedge shaped point, which was carefully
smoothed by rubbing it with sandstone, so that no offensive splinters
should present themselves to the lips of the dancers. The smooth end was
painted red, probably to make the spectators, at night, by the uncertain
firelight, suppose that the dissemblers had torn their throats in their
great efforts. Sometimes the saplings have all their branches removed,
and are then trimmed with cross pieces and circles of evergreen sprays.
In most cases, however, I have seen the sapling used in its natural
condition.
123. As each set of implements was completed there was a ceremony with
singing and rattling, the men who were to use them at night partook of
powdered medicines on their extended tongues, from the hands of the
chanter, and then practiced themselves in the use of the implements.
Although they well knew the deceptive nature of these articles and fully
understood the frauds they were preparing to perpetrate on the public,
these young men seemed to view the whole work with high reverence and
treat it with the greatest seriousness. For instance, when, in the
secrecy of the lodge, they went through the motions of swallowing the
trees they showed indubitable signs of fear: all looked anxious, some
trembled quite perceptibly, and one looked as pale as a live Indian can
look. They probably dreaded the displeasure of the gods if all were not
done well.
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