The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
124. LAST NIGHT. Just after sunset the old chanter posted himself some
paces to the east of the great woodpile, on the spot where the gate of
the corral was to be, and began a song. Simultaneous with the beginning
of the song was the commencement of the building of the dark circle. All
the young and middleaged men in camp assisted. They dragged the branches
from where they had been cut down in the neighboring woods and put them
in position in the circle with great celerity. The work was all done in
less than an hour, during which time the chanter ceased not for an
instant his song and rattle. When the fence was finished to his
satisfaction he stopped his song and the labors of the workmen ceased
with the sound. When finished the corral averaged about forty paces in
diameter, and the fence was about eight feet high, with an opening left
in the east about ten feet wide.
125. The moment the dark circle of branches was finished it inclosed
sacred ground. Any dog who dared to enter was chased out with shouts and
missiles. The man or woman who came must, on the first occasion, pass
around to the left, i.e., to the south of the great woodpile. No one
was allowed to peep through the fence or look over the edge of if to
witness the ceremonies. That part of the auditorium was reserved for the
spirits of the bears and other ancestral animal gods. No horse might be
led into the inclosure until after sunrise next morning, when the fence
was razed and all became common soil once more.
126. When the night began to fall many of the visitors moved all their
goods into the corral and lighted there a number of small fires close to
the fence, temporarily abandoning their huts and shelters outside. Those
who did not move in left watchers to protect their property; for there
are thieves among the Navajo. The woods around the corral were lighted
up in various directions by the fires of those who had not taken their
property into the great inclosure and of parties who were practicing
dances and shows of an exoteric character.
127. The nocturnal performances of _this_ evening (Tuesday, October 28,
1884) were as meager as any I have seen within the dark circle of
branches. The best show I ever witnessed in the circle was one which
took place at Keam’s Cañon, Arizona, on the 5th of November, 1882. For
this reason I will make the notes taken on the latter occasion the basis
of my description of the “corral dance,” adding as I proceed such
comments as may be justified by subsequent observation and information.
Public-domain text, read in full here on John Shaqi.
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