The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
243. LAST SONG OF THE EXPLODING STICK.
Hiè ieeè naāīà āīà i a ai aⁿ aⁿ [twice] ie.
1. Tcikè-cac-nátlehië ¢igìni qayikàlgo; bàniya āīè.
2. Dsil aga ¢azàgië ¢igìni qayikàlgo; bàniya āīè.
3. Tsí¢a ci cigèliye ¢igìni qayikàlgo; bàniya āīè.
4. Yàne ¢oölànegoö ¢isitsaàye.
Hiè ieeè naāīà, etc.
5. Kaç Tcikè-¢igìni ¢igìni qayikàlgo; bàniya āīè.
6. Kos aga ¢azàgië ¢igìni qayikàlgo; bàniya āīè.
7. Tsí¢a ci cigèliye ¢igìni qayikàlgo; bàniya āīè.
8. Yàne ¢oölànegoö ¢isitsaàye.
Hiè ieeè naāīà, etc.
244. _Translation._--1, 5. Tcikè-cac-nátlehi, Young Woman Who Becomes a
Bear; Tcikè- ¢igìni, Holy Young Woman, or young woman goddess; ¢igìni
qayikàl, she journeyed seeking the gods; bàniya, she found them, she met
them. 2, 6. Dsil, mountains; kos, clouds; aga, peak, summit; ¢azà‘, many
pointing upwards; (dsil aga ¢azàgi, on many mountain peaks). 3, 7.
Tsí¢a, truly or true; cigèl, my desideratum, my special sacrifice. 4, 8.
[¢]oölàne = ¢oölà¢a, some one does not believe it; ¢isitsà, I have
heard; yàne and other vocables are meaningless.
245. _Free translation._
Maid Who Becomes a Bear sought the gods and found them;
On the high mountain peaks she sought the gods and found them;
Truly with my sacrifice she sought the gods and found them.
Somebody doubts it, so I have heard.
Holy Young Woman sought the gods and found them;
On the summits of the clouds she sought the gods and found them;
Truly with my sacrifice she sought the gods and found them.
Somebody doubts it, so I have heard.
246. These songs are accompanied, in beating the drum, with a peculiar
sharp strike like a sudden outburst or explosion. Hence, they say, the
name, Tsin¢ilçòï Bigin.
247. FIRST DAYLIGHT SONG.
Çahiz¢ìle, çahiz¢ìle, ya ahāīà laⁿ [four times].
1. Kaç Yikāī-acikè çahiz¢ìle, ya ahāīà laⁿ,
2. Qaïyolkal¢e çahiz¢ìle, ya ahāīà laⁿ,
3. Bitsídje yolkàlgo çahiz¢ìle, ya ahāīà laⁿ,
4. Bikèc¢e yolkàlgo çahiz¢ìle, ya ahāīà laⁿ.
5. Bitsídje qojògo çahiz¢ìle, ya ahāīà laⁿ,
6. Bikèc¢e qojògo çahiz¢ìle, ya ahāīà laⁿ,
7. Bizàç¢e qojògo çahiz¢ìle, ya ahāīà laⁿ,
Çahiz¢ìle, çahiz¢ìle, etc.
8. Kaç yikāī-açèç, çahiz¢ìle, ya ahāīà laⁿ,
9. Naqotsòï¢e çahiz¢ile, ya ahāīà laⁿ.
[Verses 3 to 7 are here repeated.]
Çahiz¢ile, çahiz¢ile, etc.
248. _Translation._--Çahiz¢ile = çahiz¢el, it hangs as a curtain or
festoon; it hangs supported at both ends, i.e., the white curtain of
dawn so hangs. 1. Yikāī-acikè, the Daylight Boy, the Navajo dawn god.
2. Qayolkàl¢e, from the place of dawn. 3. Bitsídje, before him;
yolkàlgo, as it dawns, as the night passes away. 4. Bikèc¢e, from behind
him. Qojògo, in a beautiful (earthly) manner. 7. Bizàç¢e, from his
voice. 8. Yikāī-açèç, the Daylight Girl--the dawn goddess.
9. Naqotsòï¢e, from the land of yellow light (horizontal terrestrial
yellow).
249. _Free translation._
Public-domain text, read in full here on John Shaqi.
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