The Holy Young Man is not divine; His great notched stick is not holy; His magic wand is not holy. The Holy Young Woman is not divine; Her great notched stick is not holy; Her magic wand is not holy. 234. This is supposed to refer to an altercation between these two gods, in which they tried to belittle each other. 235. I have another song of this series, in which the idea is conveyed that their powers depend on their magic wands or notched sticks. 236. ONE OF THE AWL SONGS. Òwe òwe òwe yàni yàï owàⁿ na a [repeat three times], Òwe òwe ìni áhe oöhè. 1. ‘Ke-cac-natlèhi natcagàhi, 2. Kaç dsil ¢ilhyíli bakàgi natcagàhi, 3. Kaç ni‘ inzàç inçì çoholnì¢a òna, 4. Kaç ni‘ inzàç inçì çoniò¢a òna. 5. Tcikè-¢igìni natcagàhi, 6. Dsil çolíji bakàgi natcagàhi, 7. Kaç ni‘ inzàç inçì, çoholnì¢a òna, 8. Kaç ni‘ inzàç inçì, çoniò¢a òna. 237. _Translation._--1. Ke, an abbreviation of tcikè; Tcikè-cac-natlèhi, maiden who becomes a bear; natcagà‘, she travels far, she walks or wanders far around. 2. Kaç, now; dsil ¢ilhyíl, black mountain; bakàgi, on top of. 3, 4, 7, 8. Ni‘, earth, land; inzàç, distant; inçì, it lies, it stretches; çoholnì¢a, seems not to be; çoniò¢a, not obscure or dim like a faint distance. 6. Dsil çolíji bakàgi, on top of the blue mountains. 238. _Free translation._ The Maid Who Becomes a Bear walks far around On the black mountains, she walks far around. Far spreads the land. It seems not far [to her]. Far spreads the land. It seems not dim [to her]. The Holy Young Woman walks far around On the blue mountains, she walks far around. Far spreads the land. It seems not far [to her]. Far spreads the land. It seems not dim [to her]. 239. FIRST SONG OF THE EXPLODING STICK. Aïena. Aïeyà āīa aïeya iè eè ieèe [three times] ië laⁿ. 1. ‘Ke-cac-nátlèhi dsilyi‘ ¢i¢ílkoⁿ ië naⁿ, 2. Dsilyi‘ ¢olkòlkoⁿ; dsil bekoⁿnìçe ië naⁿ, Ië naⁿ yahà hāīà ië naⁿ aï. 3. Çabasçìni ço‘yi‘ ¢i¢ílkoⁿ ië naⁿ, 4. Ço‘yi ¢olkòlkoⁿ; ço‘bekoⁿnìçe ië naⁿ, Ië naⁿ yahà hāīà ië naⁿ aï. 240. _Translation._--1, 3. ‘Ke-cac-natlèhi = Tcikè-cac-nátlehi, Young Woman Who Becomes a Bear; Çabasçin, the Otter; ¢i¢ílkoⁿ, he or she set on fire in many places. 2, 4. Dsil, mountains; dsilyi‘, in the mountains; ço‘, water, waters; ço‘yi‘, in the waters; ¢olkolkoⁿ, he set on fire as he went along; bekoⁿnìçe, its fires in a line, its string of fires. 241. _Free translation._ Young Woman Who Becomes a Bear set fire in the mountains In many places; as she journeyed on There was a line of burning mountains. The Otter set fire in the waters In many places; as he journeyed on There was a line of burning waters. 242. It is related that in the ancient days, during a year of great drought, these holy ones, on their way to a council of the gods, set fire to the mountains and the waters. The smoke arose in great clouds, from which rain descended on the parched land. The song alludes to this legend.