The Mulfuzāt Timūry = $b or, Autobiographical memoirs of the Moghul emperor TimūrTimur
History
The Mulfuzāt Timūry = $b or, Autobiographical memoirs of the Moghul emperor Timūr
Timur
Asia, Central -- History; Asia, Central -- Kings and rulers -- Biography; Timur, 1336-1405 -- Early works to 1800
7th. I have always performed whatever I promised to any person, nor ever
deviated from my agreement. I was never guilty of Tyranny nor Injustice,
nor ever permitted myself to fall into vice or infamy, nor, on any
occasion, did I cut the cord of affection due to my children,
grand-children, relations, or connexions;
8th. I considered myself as the Treasurer of the property of God, and
never expended any of his sacred property without the sanction of his
deputies (the clergy). In collecting the revenues from his servants, I
observed lenity and discretion, nor did I ever take the wealth or
possessions of any person unjustly, neither did I employ myself in
accumulating riches or substance, but ever looked to the welfare and
happiness of my soldiers and subjects: thus I did not touch the
accumulations of my Father’s nobles, nor was I covetous of the property
of any person; for it is known to me, by experience, that Amyr Hussyn
having cast the eyes of covetousness upon the property of his soldiers
and subjects, and seized upon the wealth of his Father’s nobles, his
prosperity was soon annihilated;
9th. I considered obedience to God as consisting in submission to his
prophet, and therefore acted according to the Law of Muhammed, and did
nothing contrary to that sacred code: I always considered the
Descendants of Muhammed (on whom be the peace of God) and the companions
of his Holiness as my friends, and performed to them the duties of
affection;
10th. I gave currency to the faith of Islam through all my dominions,
and supported religion, by which means I gave stability to my
Government;—for I had heard that Church and State are twins, and that
every Sovereignty that is not supported by religion soon loses all
authority, and its orders are not obeyed, but that every person, worthy
or unworthy, presumes to meddle therewith;
11th. I gave free admission to the _Syeds_,[12] to the learned, and to
the prelates of religion, and always treated them with great respect,
and never turned any of them away from my court, so that they constantly
attended my assemblies, and induced the people to pray for my
prosperity; I constantly associated with the learned and religious, and
heard from them many anecdotes, both of sacred and profane history;
Public-domain text, read in full here on John Shaqi.
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