Still, however, the English people were not contented:--enabled to gratify every wish till satiety succeeded indulgence, they were still unhappy; perhaps, precisely because they had no longer any difficulties to encounter. In the meantime, education had become universal, and the technical terms of abstruse sciences familiar to the lowest mechanics; whilst questions of religion, politics, and metaphysics, agitated by them daily, supplied that stimulus, for which their minds, enervated by over cultivation, constantly craved. The consequences may be readily conceived. It was impossible for those to study deeply who had to labour for their daily bread; and not having time to make themselves masters of any given subject, they only learned enough of all to render them disputatious and discontented. Their heads were filled with words to which they affixed no definite ideas, and the little sense Heaven had blessed them with, was lost beneath a mass of undigested and misapplied knowledge. Conceit inevitably leads to rebellion. The natural consequence of the mob thinking themselves as wise as their rulers, was, that they took the first convenient opportunity that offered, to jostle these aforesaid rulers from their seats. An aristocracy was established, and afterwards a democracy; but both shared the same fate; for the leaders of each in turn, found the instruments they had made use of to rise, soon became unmanageable. The people had tasted the sweets of power, they had learned their own strength, they were enlightened; and, fancying they understood the art of ruling as well as their quondam directors, they saw no reason why, after shaking off the control of one master, they should afterwards submit to the domination of many. "We are free," said they; "we acknowledge no laws but those of nature, and of those we are as competent to judge as our would-be masters. In what are they superior to ourselves? Nature has been as bountiful to us as to them, and we have had the same advantages of education. Why then should we toil to give them ease? We are each capable of governing ourselves. Why then should we pay them to rule us? Why should we be debarred from mental enjoyments and condemned to manual labour? Are not our tastes as refined as theirs, and our minds as highly cultivated? We will assert our independence, and throw off the yoke. If any man wish for luxuries, let him labour to procure them for himself. We will be slaves no longer; we will all be masters."