Excepting that part of Sancerre which occupies the little plateau, the
streets are more or less steep, and the town is surrounded by slopes
known as the Great Ramparts, a name which shows that they are the
highroads of the place.
Outside the ramparts lies a belt of vineyards. Wine forms the chief
industry and the most important trade of the country, which yields
several vintages of high-class wine full of aroma, and so nearly
resembling the wines of Burgundy, that the vulgar palate is deceived. So
Sancerre finds in the wineshops of Paris the quick market indispensable
for liquor that will not keep for more than seven or eight years. Below
the town lie a few villages, Fontenoy and Saint-Satur, almost suburbs,
reminding us by their situation of the smiling vineyards about Neuchatel
in Switzerland.
The town still bears much of its ancient aspect; the streets are narrow
and paved with pebbles carted up from the Loire. Some old houses are to
be seen there. The citadel, a relic of military power and feudal times,
stood one of the most terrible sieges of our religious wars, when French
Calvinists far outdid the ferocious Cameronians of Walter Scott’s tales.
The town of Sancerre, rich in its greater past, but widowed now of its
military importance, is doomed to an even less glorious future, for the
course of trade lies on the right bank of the Loire. The sketch here
given shows that Sancerre will be left more and more lonely in spite of
the two bridges connecting it with Cosne.
Sancerre, the pride of the left bank, numbers three thousand five
hundred inhabitants at most, while at Cosne there are now more than
six thousand. Within half a century the part played by these two
towns standing opposite each other has been reversed. The advantage of
situation, however, remains with the historic town, whence the view on
every side is perfectly enchanting, where the air is deliciously pure,
the vegetation splendid, and the residents, in harmony with nature,
are friendly souls, good fellows, and devoid of Puritanism, though
two-thirds of the population are Calvinists. Under such conditions,
though there are the usual disadvantages of life in a small town, and
each one lives under the officious eye which makes private life almost
a public concern, on the other hand, the spirit of township--a sort
of patriotism, which cannot indeed take the place of a love of
home--flourishes triumphantly.
Public-domain text, read in full here on John Shaqi.
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