The resemblance between negro and Spanish music is very noticeable. Mr.
Krehbiel says that in South America Spanish melody has been imposed
on negro rhythm. In the dances of the people of Spain, as Chabrier
points out, the melody is often practically nil; the effect is rhythmic
(an effect which is emphasized by the obvious harmonic and melodic
limitations of the guitar, which invariably accompanies all singers
and dancers). If there were a melody or if the guitarists played well
(which they usually do not) one could not distinguish its contours
what with the cries of Olé! and the heel-beats of the performers.
Spanish melodies, indeed, are often scraps of tunes, like the African
negro melodies. The habanera is a true African dance, taken to Spain
by way of Cuba, as Albert Friedenthal points out in his book, "Musik,
Tanz, und Dichtung bei den Kreolen Amerikas." Whoever was responsible,
Arab, negro, or Moor (Havelock Ellis says that the dances of Spain
are closely allied with the ancient dances of Greece and Egypt), the
Spanish dances betray their oriental origin in their complexity of
rhythm (a complexity not at all obvious on the printed page, as so
much of it depends on dancer, guitarist, singer, and even public!),
and the _fioriture_ which decorate their melody when melody occurs.
While Spanish religious music is perhaps not distinctively Spanish, the
dances invariably display marked national characteristics; it is on
these, then (some in greater, some in less degree), that the composers
in and out of Spain have built their most atmospheric inspirations,
their best pictures of popular life in the Iberian peninsula. A good
deal of the interest of this music is due to the important part the
guitar plays in its construction; the modulations are often contrary
to all rules of harmony and (yet, some would say) the music seems
to be effervescent with variety and fire. Of the guitarists Richard
Ford ("Gatherings from Spain") says: "The performers seldom are very
scientific musicians; they content themselves with striking the
chords, sweeping the whole hand over the strings, or flourishing,
and tapping the board with the thumb, at which they are very expert.
Occasionally in the towns there is some one who has attained more
power over this ungrateful instrument; but the attempt is a failure.
The guitar responds coldly to Italian words and elaborate melody,
which never come home to Spanish ears or hearts." (An exception must
be made in the case of Miguel Llobet. I first heard him play at Pitts
Sanborn's concert at the Punch and Judy Theatre (April 17, 1916) for
the benefit of Hospital 28 in Bourges, France, and he made a deep
impression on me. In one of his numbers, the _Spanish Fantasy_ of
Farrega, he astounded and thrilled me. He seemed at all times to exceed
the capacity of his instrument, obtaining a variety of colour which
was truly amazing. In this particular number he not only plucked the
Public-domain text, read in full here on John Shaqi.
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