The Mute Stones Speak: The Story of Archaeology in ItalyMacKendrick, Paul Lachlan
History
The Mute Stones Speak: The Story of Archaeology in Italy
MacKendrick, Paul Lachlan
Italy -- Antiquities
The Tomb of Hunting and Fishing at Tarquinia, discovered in 1873,
gives us our most attractive picture (Fig. 2.13) of how Etruscans
in their palmiest days viewed the next world. The tomb is dated by
the black-figured Attic vases it contained in the decade 520–510
B.C., when the Etruscan ruling class was still prosperous. A more
charming invitation to the brainless life could hardly be imagined.
The most vivid scene is on the walls of the tombs inner room, which
are conceived as opening out into a breezy seascape, with a lively
population of bright birds in blue, red, and yellow, frisky dolphins,
and boys, friskier still, at play. Up a steep rock striped in clay-red
and grass-green clambers a sun-burnt boy in a blue tunic, who appears
to have just pushed another boy who is diving, with beautiful form,
into the hazy, wine-dark sea. On a nearby rock stands another boy
firing at the birds with a slingshot. Below him is a boat with an
eye painted on the prow (to ward off the evil eye; fishing boats are
still so painted in Portugal). Of the boat’s four passengers, one is
fishing over the side with a flimsy handline, while beside the boat a
fat dolphin turns a mocking somersault. All is life, action, humor,
vitality, color; such is the notion of blessed immortality entertained
by a people for whom Gods in his heaven, all’s right with the world.
[Illustration: FIG. 2.13 Tarquinia: Tomb of Hunting and Fishing, fresco.
(M. Pallottino, _Etruscan Painting_, p. 51)]
[Illustration: FIG. 2.14 Tarquinia: Tomb of Orcus, portrait of the lady
Velcha. (MPI)]
A quarter of a century or so after the Tomb of Hunting and Fishing
was painted, the Etruscans suffered a major naval defeat at the hands
of Greeks off Cumae. Rome, expanding, eventually took over the iron
mines of Elba and the iron-works of Populonia, and Etruscan prosperity
declined agonizingly to its end. Let us look at a Tarquinian tomb of
the period of the decadence; _e.g._, the Tomb of Orcus again. There,
beside one of the loveliest faces ever painted by an ancient artist
(Fig. 2.14), is portrayed one of the most hair-raising demons a
depressed imagination could conceive (Fig. 2.15). Its flesh is a weird
bluish-green, as though it were putrefying. Its nose is the hooked beak
of a bird of prey. The fiend has asses’ ears; its hair is a tangled
mass of snakes. Beside its monstrous wings rises a huge crested
serpent, horribly mottled. In its left hand the demon holds a hammer
handle. An inscription identifies him as Charun, the ferryman of the
dead; it is to pay this monster that the skeletons of Spina clutch
their bronze small change in their right hands. The contrast between
the gaiety of the scenes in the Tomb of Hunting and the gloomy prospect
of the lovely lady--her name is Velcha--in the clutches of this grisly
demon has been held to epitomize the contrast between the views of an
after life entertained by a prosperous and by an economically depressed
people.
Public-domain text, read in full here on John Shaqi.
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