The Mute Stones Speak: The Story of Archaeology in Italy — John Shaqi
The Mute Stones Speak: The Story of Archaeology in ItalyMacKendrick, Paul Lachlan
History
The Mute Stones Speak: The Story of Archaeology in Italy
MacKendrick, Paul Lachlan
Italy -- Antiquities
village of wattle-and-daub huts. Archaeology has been able to trace
the metamorphosis of those huts into palaces, with all the concomitant
story of grandeur and barbarity; to that metamorphosis the rest of this
book will be devoted.
3
Early Rome
Everyone remembers that Augustus left Rome a city of marble, but too
few people recall that he found it a city of brick. The picture of Rome
in most people’s minds is of a marble metropolis, proud mistress of a
Mediterranean Empire. This to be sure she eventually became, but the
archaeological evidence is that until the end of the third century B.C.
Rome looked tawdry, with patched temples and winding, unpaved streets.
To trace the development is fascinating, and archaeology is our chief
guide.
The story that we read from the earth begins not in Rome itself but in
the Alban Hills, extinct volcanoes in the Roman Campagna, sixteen miles
southeast of Rome, close to Castel Gandolfo, the lovely lakeside spot
where nowadays the Pope has his summer palace. Here, in a pastureland
called the Pascolare di Castello, some peasants in 1817 were cutting
trenches for planting vineyards. Under the topsoil of the Alban Hills
is a thick bed of solid lava, called tufa, which seals in a layer
of ashes. In digging their trench the peasants cut through the lava
seal and revealed large _dolia_, jars of rough clay, each of which
contained, in an urn shaped like a miniature oval hut, the ashes of
a cremation burial, together with _fibulae_, objects in amber and
bronze, and numerous vases. It was not until fifty years later that
a committee of experts, including the same Pigorini who afterwards
overstepped his evidence about the _terremare_, first connected the
burials with the city of Alba Longa, traditionally founded in the mists
of prehistory by the son of Aeneas. In 1902, in cremation graves from
a necropolis to which we shall return, on the edge of the Roman Forum
itself, hut-urns and artifacts were found so similar to those from the
Pascolare that the inference of cultural connection was inescapable.
Whether Alba Longa was the metropolis and Rome the colony, as stated by
the literary sources, or the other way about, was not evident from the
artifacts.
Public-domain text, read in full here on John Shaqi.
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