Produced by Feòrag NicBhrìde, Sam W., and the Online Distributed Proofreading Team at http://www.pgdp.net THE MYSTERIES OF ALL NATIONS: RISE AND PROGRESS OF SUPERSTITION, LAWS AGAINST AND TRIALS OF WITCHES, ANCIENT AND MODERN DELUSIONS, TOGETHER WITH Strange Customs, Fables, and Tales RELATING TO MYTHOLOGY--DAYS AND WEEKS--MIRACLES--POETS AND SUPERSTITION--MONARCHS, PRIESTS, AND PHILOSOPHERS--DRUIDS--DEMONOLOGY--MAGIC AND ASTROLOGY--DIVINATION--SIGNS, OMENS, AND WARNINGS--AMULETS AND CHARMS--TRIALS BY ORDEAL--CURSES AND EVIL WISHES--DREAMS AND VISIONS--SUPERSTITION IN THE NINETEENTH CENTURY. BY JAMES GRANT. LEITH: REID & SON, 35 SHORE. EDINBURGH: W. PATERSON. LONDON: SIMPKIN, MARSHALL, AND CO. [THE RIGHT OF TRANSLATION IS RESERVED.] REID AND SON, PRINTERS, LEITH. PREFACE. In whatever light this work may be regarded by archæologists and general readers, the writer submits it to the public, chiefly as the result of antiquarian research, and actual observation during a period of nearly forty years. The writer does not attempt to define what superstition is, either in its broadest or most literal sense; but, as he desires the expression to be understood, it may be considered to imply a fear of the Evil One and his emissaries, a trust in benign spirits and saints, a faith in occult science, and a belief that a conjunction of certain planets or other inanimate bodies is capable of producing supernatural effects, either beneficial or prejudicial to man. Superstition, generally so called, has run through a course of ages from sire to son, leaving it still deeply rooted in the minds of many of the present generation. Not a few seeming repetitions in this work are not such in reality, but are instances brought forward to mark the resemblance between the opinions prevalent in past and present times, and to illustrate the similarity of perverted views in various parts of the world. The examples of superstition herein given are taken from an almost unlimited number, yet the writer confesses to have omitted many interesting particulars. In proof of this it may be stated, that while the last sheet of these pages was being revised, an esteemed friend wrote, saying: "I can quite corroborate what you say of Ireland; for lately, on my way from Macroom to Glengariff, at a weird mountain pass, the coach stopped to enable us to visit the hermitage of St. Finbar. There, beside a lonely lake, I saw a number of devotees, afflicted with various ailments, expecting to be healed through the good offices of the departed saint."