In connection with the history of Melrose, there is a tale of a monk named Waldevus, who increased the corn in the granaries belonging to the monastery in the villages of Eildon and Gattonside, out of which were fed, in a time of scarcity, four thousand poor people for three months, without any diminution of the first quantity, until the fruits of harvest were gathered, and then the store began to diminish according to the quantities withdrawn from it. Waldevus's tomb was opened twelve years after his death, which took place about the middle of the twelfth century, when his body was found entire, and his garments undecayed. In the year 1240 Waldevus's place of sepulchre was again opened, but his remains were then decayed. Those who were present carried away some of the small bones, leaving the rest of the ashes to repose in peace. William, son of the Earl of Dunbar, was one of the company present: he secured one of the saint's teeth, which turned out to be a valuable prize, for by it many wonderful miracles were performed. Waldevus and his corn reminds us of Rusticus and his hog. Two Christian pilgrims, we are informed, were travelling in Poland, when they were hospitably entertained by Rusticus, then a Pagan peasant, afterwards converted, and promoted to sovereignty. They arrived at his residence when he was preparing to give an entertainment on the occasion of the birth of a son. A hog was killed for the feast, to which the wearied travellers were invited; and rumour has it, that they did ample justice to the good things, particularly to the hog's flesh, set before them. To show their gratitude, they resolved to work a miracle for the everlasting benefit of their host and his family. Half of the hog remained uneaten, and over it they prayed earnestly that it might never be consumed, but become a constant source of supply to the family. Their prayers were heard; and the swine's flesh remained undiminished in weight, however freely slices were carved from it for hungry mortals. Such was the effect produced on Rusticus's mind by this miracle, that he forsook heathenism and became a Christian. HOW THE POETS HAVE FANNED THE FLAME OF SUPERSTITION. CHAPTER XVI. Prophetic Verse--Druids called Bardi--The Bardi as Instructors--Virtue of Serpents' Eggs--Bards maintained by Noblemen--Queen Elizabeth and the Bards--Effects of Prophetic Sayings, and of Pipe Music--Message, how conveyed to another World--Voices of Deceased Friends heard in the Gale--Human Forms in the Clouds--Evenings in the Highlands--Michael Scott--Constant Work for Evil Spirits--Stemming the Tweed--How the Eildon Hills were formed--Place of Torment--Ropes of Sand--Scott and his Magic Books buried at Melrose--Ossianic Poems--Stories by Bards.