The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
The Circassians sprinkled holy water over their friends' graves, and
the priests tolled bells near them to keep evil spirits from the
bodies. Affectionate relations visited the burying grounds from time
to time, to repeat prayers for the repose of the dead, who, they
thought, continued to be acquainted with the affairs of the world.
When an Indian became ill, the Brahmin prayed over him; for it was
believed that two spirits, one good and the other bad, attended the
dying at the hour of death. If the expiring person lived a commendable
life, he was conveyed in a flying chariot to a place of happiness; but
if he was wicked, the evil spirit carried him before a dread tribunal,
to be judged according to his works. Deceased was then sent back to
wander on the earth ten days, in the shape of a magpie. For this
reason the people always fed a magpie for ten days after the death of
a relation, imagining that the bird might possess their friend's soul.
Indians believed in former times, whatever they may do now, that hell
was situated at a great distance below the world, and that there was a
president in it called Yhamadar. Under him, a secretary named
Xitragupten wrote down a man's good and bad actions, and presented his
record to the president the instant the deceased's soul came before
him. This infernal president was reported to have been very equitable,
distributing rewards and punishments according to justice. Some souls
were supposed to be sent back to inhabit inferior bodies in this
world, while others were tormented in the most cruel manner in the
infernal regions. If a dying person laid hold of a cow by the tail,
and a Brahmin poured water over his hand, and put a sum of money into
it (the hand), the soul would be protected from the power of demons.
In Pegu, copper vessels or bells were used to frighten demons that
wanted to disturb the repose of the dead. There the priests pretended
to know what was most agreeable and acceptable to evil spirits, and
professed to be able to appease their anger. A grand entertainment was
sometimes made for the devil, at which the friends of a sick man
danced to the sound of vocal and instrumental music. These heathens
believed devils had bodies as well as souls, and that, although
immortal, they had the same passions as men. They believed, also, that
the devils or demons had power to foretell future events, and that all
dreams happened in consequence of their promptings. They therefore
consulted such devils nearly after the manner the witches of Great
Britain were accustomed to do.
Public-domain text, read in full here on John Shaqi.
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