The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
When a person in Cochin-China was at the point of death, his male
relations surrounded his bed, brandishing their sabres and other
warlike weapons, to drive away the demons, which they supposed were
hovering around him to seize his soul the instant it was liberated
from the body. When a prince died, the priests held a consultation, in
order to discover what demon it was that caused the sad event; and
when they made the discovery, which they invariably did, they in a
solemn manner condemned the evil spirit to everlasting punishment. The
inhabitants of the Molucca Islands were under the impression, like
other heathens and Christians too, that two angels attended on every
person on earth, the one seeking his good, and the other his eternal
hurt. The good angel prompted the individual to holy actions, while
the malignant one was constantly instigating him to shun the right
path. The people worshipped the air under the name of Lanitho, which
was subject to another being or spirit named Lanthila, but they had
many gods they consulted on all occasions of importance. If it was
considered necessary to consult a Nito or god, the people assembled
under cloud of night, with tapers burning, and, after pronouncing
mysterious words, called on their god to appear. As soon as the
prescribed forms were gone through, Nito entered with one of the
people, who, while under the demoniacal influence, foretold future
events. A few families in that island claimed to have the power of
witchcraft vested in them from generation to generation.
Being often afflicted with small-pox, the people conjectured the
disease was propagated by an evil genius; and, to frighten the demon
from their homes, images were placed on the house-tops. If one
accidentally met a funeral or saw a corpse on the road, he returned
home in haste. If the unlucky person was a woman carrying a child in
her arms, her consternation was great, for it was imagined the soul of
the deceased hovered in the air near the corpse, and endeavoured to
injure the living, particularly young children. To protect their
children from demons, parents tied charmed beads round the infants'
necks. Indeed the people lived in constant dread of evil spirits; and,
to frustrate their evil intentions, they, in addition to the
preventatives already mentioned, always kept consecrated articles
under their pillows.
CHAPTER XXIX.
Public-domain text, read in full here on John Shaqi.
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