The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
Heathen Devotion in Ceylon--Superstitious Customs
among the Schismatic Greeks--Negro Belief in Fetishes
or Genii--Charms and Sacred Rings and Belts--Magic
taught by the Priests--Dead Persons metamorphosed into
Serpents--How the Gaures disposed of their Dead--Modes
of discovering whether Souls were Blessed or
Damned--Orders of Genii in Madagascar--Devil
Worship--Belief of the Caribbees--Brazilian
Superstition--Peruvian Tradition--Devil Worship among
the American Indians--Demons in the Sixteenth and
Seventeenth Centuries--Satan in France--Manes, Anima,
and Umbra among the Greeks and Romans.
In Ceylon, when the heathens' prayers were not answered, they repaired
to the most gloomy parts of their sacred groves, and offered up red
cocks to the devil, where they supposed he and his imps and attendants
delighted to dwell. And when any of the people were sick, they devoted
a red cock to one of their genii. The priest, in offering the cock,
made it known that the fowl was given only on condition that the
invalid would be cured. It was believed that all the sacrifices
offered to these genii were carried by them to heaven, to be presented
to Buddha. To discover whether a patient's sickness was caused by a
good or evil spirit, a bow of the first little stick that could be
found was prepared, and on the bow-string the operator hung a small
chisel, and holding the bow by the two extremities, named all the gods
and devils he thought of. As soon as the name of the good or evil
spirit that caused the disease was pronounced, the bow turned round.
By means of bows the natives of Ceylon were also enabled to foretell
future events.
Among the schismatic Greeks, an infant, previous to its baptism, was
crossed by the priest, who commanded the devil to come out of the
child, for it was believed an unclean spirit resided in it before
baptism. After baptism, the priest hung a cross of gold, silver, or
tin about the child's neck, which, in accordance with usual custom,
was worn till death. If at death one was found without his cross, his
body was cast into the ground without sacred ceremonies.
Public-domain text, read in full here on John Shaqi.
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