The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
The Peruvians had a tradition that a man of extraordinary form and
character, whose name was Choun, came from the north into their
country; that he levelled mountains, filled up valleys, and opened
passages for himself through places inaccessible to ordinary man. It
is related that this being having been offended by the inhabitants of
the plains, changed part of the ground which was fruitful into a sandy
desert, forbade the rain to fall, and dried up the plants.
Subsequently he had compassion on the erring people, and opened the
springs, so that the rivers once more flowed. Choun was worshipped
till the appearance of a more mighty god called Pachacamac, who, on
his coming, metamorphosed into wild beasts the former inhabitants that
had done homage to Choun. The people had superstitious opinions
concerning comets and rainbows. They drew predictions from dreams,
from signs on earth, and from appearances in the heavens.
In olden times there was a system of devil worship among the American
Indians; and almost everywhere, in the sixteenth and seventeenth
centuries, demons made themselves seen and felt in nearly every part
of the earth. In France, Satan had his witches, imps, and other
inferior demons, who carried out his wicked purposes. At Lyons the
devil appeared in the shape of a little woman, and, by cunning
stratagem, led many persons into serious crimes. In the year 1612 the
evil one, in the appearance of a beautiful woman, allured some Paris
gentlemen into paths of sin. As a good deal of scandal was the result,
the justices and physicians of the city commenced an inquiry, which
ended in it being discovered that the apparently beautiful lady was
the evil spirit of a woman that had been hanged shortly before. Great
excitement prevailed at St Steven's Church, Mascon, through the devil
opening graves, raising the dead, and destroying the vintage.
The Greeks and Romans affirmed that, after the dissolution of the
body, every man possessed three different kinds of ghosts or spirits,
distinguished by the names of Manes, Anima, and Umbra. The Manes, it
was supposed, descended into the infernal regions, the Anima ascended
to the skies, and Umbra hovered about the tomb, seemingly unwilling to
depart from the body.
CHAPTER XXX.
Belief in the Existence of Visible
Ghosts--Superstition among the People dwelling on the
Baltic Shores--A German Legend--Demons in the West of
Europe--Love, how plighted in Orkney--The Monster
Ymor--Origin of Fairies--The Duergar or Dwarfs--More
about Fairies--Brownies in Ireland and the Highlands
of Scotland--Nine Classes of Evil
Spirits--Vampires--Man's Double or Fetch--Churchyard
Ghosts--Souls of Suicides--Burial of Suicides and
Murderers at Cross Roads--Luther on Evil Spirits and
Witches.
Public-domain text, read in full here on John Shaqi.
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