The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
A belief in the existence of visible ghosts on earth was general
before and after the middle ages. An old divine of our own country
says:--"I look upon it as a special piece of providence, that there
are, ever and anon, such fresh examples of apparitions and witchcraft
as may rub up and awaken their" [the people's] "benumbed and lethargic
minds into a suspicion at least, if not assurance, that there are
other intelligent beings besides those clothed in heavy earth or clay.
In this, I say, methinks the divine providence does plainly interest
the powers of the dark kingdom, permitting wicked men and women, and
vagrant spirits of that kingdom, to make leagues or covenants one with
another, and to make the confession of witches against their own
lives, and the miraculous feats they play, palpable evidence that
there are bad spirits" as well as good.
An author, who wrote on second sight, last century, under the name of
Theophilus Insulanus, considered all persons were irreligious who
entertained a doubt of the reality of apparitions of departed souls.
Another author thought ghosts were mere aërial beings without
substance that could pass through walls and other solid bodies at
pleasure. Ghosts commonly appeared in the same dress as the persons
whose spirits they represented were accustomed to wear when alive,
though the ghosts were sometimes clothed in white. The appearance of
spirits was generally accompanied by an unaccountable light. Dogs and
horses possess the faculty of seeing ghosts.
People living on the Baltic shores have a deity named Putseet, whom
they encourage to remain with them, by placing in their barns, every
night, tables with bread, butter, cheese, and ale thereon. If the
provisions are taken away, good fortune is expected; if left
untouched, bad luck is looked for. This spirit assists in thrashing,
churning, grinding, and sweeping the house at midnight.
The Northern nations regard spirits of this description as the souls
of men who gave themselves up, during life, to illicit pleasures, and
therefore were doomed, as a punishment, to wander about the earth for
a limited time, to assist mankind.
Public-domain text, read in full here on John Shaqi.
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