The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
On the wedding day, a bride, on coming to the house of her husband,
found the doors hung with garlands made of herbs, flowers, and plants
consecrated to certain gods and goddesses, which possessed peculiar
virtues suitable for the occasion. Cakes were bestowed on the bride on
her marriage day; and there was a custom among the Greeks and Romans
of combing her hair with a spear which had belonged to a man that lost
his life in a fight, or with a weapon that had been used in killing a
man. If this was done, she was sure to have brave sons. As the bride
rose to leave her father's house, she was carried over the threshold;
and as she entered her husband's house, a practice similar to that
observed among other nations was followed,--throwing figs and other
fruit at her head, as an omen of fruitfulness. It was also the custom
for a servant, on first coming into his new home, to have palm
branches and various ornaments placed on his head, to secure
prosperity. As the bride was led into her chamber, there was a sieve
carried along with her, and a pestle hung at the door, implying that
afterwards she was to assist in the household duties. When the bride
and bridegroom were together in the house, they ate an apple between
them, to signify the pleasantness and harmony they were to enjoy in
after life. Recourse was had to augury, the day before the wedding, to
ascertain whether the married life was to be prosperous. Before the
bride retired for the night, she was bathed with water drawn from nine
different springs. The time of the year the Grecians deemed most lucky
for marriage was the first month of winter. This was contrary to the
views of the Persians, who considered spring the proper season for
entering into the matrimonial state. The Greeks thought it better to
get married in the first or second quarter of the moon rather than
when it was waning. General rules were at times departed from, for
occasionally astrologers were consulted as to the most auspicious day
and hour for the happy lovers being united.
Public-domain text, read in full here on John Shaqi.
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