The Mysterious Stranger, and Other StoriesTwain, Mark
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The Mysterious Stranger, and Other Stories
Twain, Mark
Humorous stories, American; Short stories; United States -- Social life and customs -- 19th century -- Fiction
It was Seppi Wohlmeyer. He had felt his blood leap and his spirits rise
in a way that could mean only one thing, and he knew Satan was near,
although it was too dark to see him. He came to us, and we walked along
together, and Seppi poured out his gladness like water. It was as if he
were a lover and had found his sweetheart who had been lost. Seppi was
a smart and animated boy, and had enthusiasm and expression, and was
a contrast to Nikolaus and me. He was full of the last new mystery,
now--the disappearance of Hans Oppert, the village loafer. People
were beginning to be curious about it, he said. He did not say
anxious--curious was the right word, and strong enough. No one had seen
Hans for a couple of days.
“Not since he did that brutal thing, you know,” he said.
“What brutal thing?” It was Satan that asked.
“Well, he is always clubbing his dog, which is a good dog, and his only
friend, and is faithful, and loves him, and does no one any harm;
and two days ago he was at it again, just for nothing--just for
pleasure--and the dog was howling and begging, and Theodor and I begged,
too, but he threatened us, and struck the dog again with all his might
and knocked one of his eyes out, and he said to us, 'There, I hope
you are satisfied now; that's what you have got for him by your damned
meddling'--and he laughed, the heartless brute.” Seppi's voice trembled
with pity and anger. I guessed what Satan would say, and he said it.
“There is that misused word again--that shabby slander. Brutes do not
act like that, but only men.”
“Well, it was inhuman, anyway.”
“No, it wasn't, Seppi; it was human--quite distinctly human. It is not
pleasant to hear you libel the higher animals by attributing to them
dispositions which they are free from, and which are found nowhere
but in the human heart. None of the higher animals is tainted with the
disease called the Moral Sense. Purify your language, Seppi; drop those
lying phrases out of it.”
He spoke pretty sternly--for him--and I was sorry I hadn't warned Seppi
to be more particular about the word he used. I knew how he was feeling.
He would not want to offend Satan; he would rather offend all his kin.
There was an uncomfortable silence, but relief soon came, for that poor
dog came along now, with his eye hanging down, and went straight to
Satan, and began to moan and mutter brokenly, and Satan began to answer
in the same way, and it was plain that they were talking together in the
dog language. We all sat down in the grass, in the moonlight, for the
clouds were breaking away now, and Satan took the dog's head in his lap
and put the eye back in its place, and the dog was comfortable, and he
wagged his tail and licked Satan's hand, and looked thankful and said
the same; I knew he was saying it, though I did not understand the
words. Then the two talked together a bit, and Satan said:
“He says his master was drunk.”
“Yes, he was,” said we.
Public-domain text, read in full here on John Shaqi.
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