The Mystery and Romance of Alchemy and PharmacyThompson, C. J. S. (Charles John Samuel)
History
The Mystery and Romance of Alchemy and Pharmacy
Thompson, C. J. S. (Charles John Samuel)
Alchemy; Medicine, Magic, mystic, and spagiric; Pharmacy -- History
Epimenides was a native of Crete, and probably lived before the time of
Pythagoras. He was credited with marvellous performances from a very
early age, and is said when quite a lad to have retired to a cave and
slept for fifty-seven years. He then returned to his father’s house,
which he found in the possession of a new tenant, and the family
disappeared. At length he came across his brother, who had grown into
an old man, who after some time acknowledged him.
On this story becoming known, he was accounted a favourite of the gods,
and he professed to be endowed with supernatural gifts.
He made it known that he was supplied with food by the nymphs, and that
he was exempt from the usual necessities imposed on the body by Nature.
He boasted that he could separate his soul from his body and recall it
as he thought fit. He professed to have dealings with the unseen world,
and would exorcise evil spirits or work spells. He had great renown as
a seer, and his prophecies were regarded as direct messages from the
gods. But the great act of his life was his delivery of Athens from
a great pestilence after the rebellion of Cylon. The plague, which
had almost decimated the city, could not be stopped, and the Athenian
Senate, after much deliberation, resolved to send for Epimenides,
who was at that time in Crete. A special vessel was placed under the
command of one of the first citizens of the State, who was commissioned
to bring the wise magician.
On his arrival at Athens he at once set to work with solemn rites
and ceremonials. He commanded that a number of black and white sheep
should be led to the Areopagus, then be let loose and allowed to wander
whither they wished. Certain persons were instructed to follow them
and mark the spot where they lay down, on which place the animal was
sacrificed to the local deity. In this manner, it is recorded, the
plague was stayed. According to some writers he also sacrificed human
victims. Although pressed by the Athenian Senate to take a recompense
for his services, Epimenides is said to have refused all gifts,
stipulating only that there should be perpetual peace between the
Athenians and the people of Gnossus, his native city. He died shortly
afterwards, at the reputed age of 157 years.
Public-domain text, read in full here on John Shaqi.
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