The Mystery and Romance of Alchemy and PharmacyThompson, C. J. S. (Charles John Samuel)
History
The Mystery and Romance of Alchemy and Pharmacy
Thompson, C. J. S. (Charles John Samuel)
Alchemy; Medicine, Magic, mystic, and spagiric; Pharmacy -- History
Then came the division of the apothecaries from the druggists,
the former in the process of time becoming a subordinate class of
practitioners who attended an individual afflicted with some internal
disease not requiring external or manual aid, and who prescribed for
the cure of such complaint and supplied the medicine; while the latter
were supposed to confine themselves to the dealing in and preparation
of drugs for the apothecary.
The apothecary was paid for the medicine which he supplied, which
was not by any means in small quantities, and so was supposed not to
encroach ostensibly upon the province of the physician, who received
his remuneration for advice only, and did not provide medicine.
In 1812 a tax was put upon glass which increased the price of bottles
greatly, much to the chagrin of the apothecaries, who were paid
according to the number of draughts and potions which they could induce
their patients to swallow. It was customary to place each dose of
medicine in a separate bottle, and charge it at the rate of one or two
shillings a dose, so the apothecary naturally felt aggrieved at the
glass tax, which, however, was soon afterwards repealed.
The following excellent rules and regulations were laid down by William
Bulleyn for the guidance of apothecaries of his time:—
THE APOTICARYE.
1. Must first serve God, foresee the end, be cleanly, pity the poor.
2. Must not be suborned for money to hurt mankind.
3. His place of dwelling and shop to be cleanly, to please the
senses withal.
4. His garden must be at hand, with plenty of herbs, seeds, and
roots.
5. To sow, set, plant, gather, preserve, and keep them in due time.
6. To read Dioscorides; to know the nature of plants and herbs.
7. To invent medicines; to choose by colour, taste, odour, figure,
etc.
8. To have his mortars, stills, pots, filters, glasses, and boxes
clean and sweet.
9. To have charcoals at hand to make decoctions, syrups, etc.
10. To keep his clean ware close, and cast away the baggage.
11. To have two places in his shop—one most clean for the physic,
and a baser place for the chirurgic stuff.
12. That he neither increase nor diminish the physician’s bill
(_i.e._, prescription), and keep it for his own discharge.
13. That he neither buy nor sell rotten drugs.
14. That he peruse often his wares that they corrupt not.
15. That he put not in _quid pro quo_ without advisement.
16. That he may open well a vein for to help pleurisy.
17. That he meddle only in his vocation.
18. That he delight to read Nicolaus, Myrepsus, Valerius, Cordus,
Johannes Placaton, the Lubri, etc.
19. That he do remember his office is only to be the physician’s
cook.
20. That he use true measure and weight.
21. To remember his end and the judgment of God; and thus do I
commend him to God, if he be not covetous or crafty, seeking his
own lucre before other men’s help, succour and comfort.
Public-domain text, read in full here on John Shaqi.
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