The late Mr. Edwin Reed has, in his "Francis Bacon our Shakespeare,"
page 126, drawn attention to a remarkable circumstance. In 1607 Bacon
had written his "Cogitata et Visa," which was the forerunner of his
"Novum Organum." It was not published until twenty-seven years after his
death, namely, in 1653, by Isaac Gruter, at Leyden. In 1857 Mr. Spedding
found a manuscript copy of the "Cogitata" in the library of Queen's
College at Oxford. This manuscript had been corrected in Bacon's own
handwriting. It contained passages which were omitted from Gruter's
print. Spedding did not realise the importance of the omitted passages,
but Mr. Edwin Reed has made this manifest. The following extract is
specially noteworthy, the portion printed in italics having been omitted
by Gruter:--
"... So he thought best, after long considering the subject and
weighing it carefully, first of all to prepare _Tabulæ Inveniendi_
or regular forms of inquiry; in other words, a mass of particulars
arranged for the understanding, and to serve, as it were, for an
example and almost visible representation of the matter. For
nothing else can be devised that would place in a clearer light
what is true and what is false, or show more plainly that what is
presented is more than words, and must be avoided by anyone who
either has no confidence in his own scheme or may wish to have his
scheme taken for more than it is worth.
"_But when these Tabulæ Inveniendi have been put forth and seen, he
does not doubt that the more timid wits will shrink almost in
despair from imitating them with similar productions with other
materials or on other subjects; and they will take so much delight
in the specimen given that they will miss the precepts in it.
Still, many persons will be led to inquire into the real meaning
and highest use of these writings, and to find the key to their
interpretation, and thus more ardently desire, in some degree at
least, to acquire the new aspect of nature which such a key will
reveal. But he intends, yielding neither to his own personal
aspirations nor to the wishes of others, but keeping steadily in
view the success of his undertaking, having shared these writings
with some, to withhold the rest until the treatise intended for the
people shall be published._"
Public-domain text, read in full here on John Shaqi.
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