What must have been the effect on the mind of this brilliant young
Englishman, Francis Bacon, when he entered into this literary atmosphere
so different from that of the Court which he had left behind him? There
was hardly a classical writer whose works he had not read and re-read.
He was familiar with the teachings of the schoolmen; imbued with a deep
religious spirit, he had mastered the principles of their faiths and the
subtleties of their disputations. The intricacies of the known systems
of philosophies had been laid bare before his penetrating intellect.
With the mysteries of mathematics and numbers he was familiar. What had
been discovered in astronomy, alchemy and astrology he had absorbed;
however technical might be a subject, he had mastered its details. In
architecture the works of Vitruvius had been not merely read but
criticised with the skill of an expert. Medicine, surgery--every
subject--he had made himself master of. In fact, when he asserted that
he had taken all knowledge to be his province he spoke advisedly and
with a basis of truth which has never until now been recognised. The
youth of 17 who possessed the intellect, the brain and the memory which
jointly produced the "Novum Organum," whose mind was so abnormal that
the artist painting his portrait was impelled to place round it "the
significant words," "_si tabula daretur digna, animum mallem_," who had
taken all knowledge to be his province, was capable of any achievement
of the Admirable Crichton. And this youth it was who in 1576 passed from
a country of literary and intellectual torpor into the brilliancy of the
companionship of Pierre de Ronsard and his associates. It is one of the
most stupendous factors in his life. Something happened to him before
his return to England which affected the whole of his future life. It
may be considered a wild assertion to make, but the time will come when
its truth will be proved, that "The Anatomie of the Minde," "Beautiful
Blossoms," and "The French Academy," are the product of one mind, and
that same mind produced the "Arte of English Poesie," "An Apology for
Poetrie," by Sir John Harrington, and "The Defense of Poetry," by Sir
Philip Sydney. The former three were written before 1578 and place the
philosopher before the poet; the latter three were written after 1580
and place the poet--the creator--before the philosopher. Francis Bacon
had recognised that the highest achievement was the act of creation.
Henceforth he lived to create.
Public-domain text, read in full here on John Shaqi.
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