Mary, Queen of Scots, 1542-1587; Queens -- Scotland -- Biography; Scotland -- History -- Mary Stuart, 1542-1567
To return to Nau, or to Mary speaking through Nau, on June 16 Lethington
did go to see her: ‘but in such shame and fear that he never dared to lift
his eyes to her face while he spoke with her.’ He showed great hatred of
Bothwell, and said that she could not be allowed to return to him: Mary,
marvelling at his ‘impudence,’ replied that she was ready to join in the
pursuit of Darnley’s murderers: who had acted chiefly on Lethington’s
advice. She then told him plainly that he, Morton, and Balfour had chiefly
prevented inquiry into the murder. _They_ were the culprits, as Bothwell
had told her, showing her the signatures to the murder band, when parting
from her at Carberry. She reminded Lethington that she had saved his life.
If Lethington persecuted her, she would tell what she knew of him. He
replied, angrily, that she would drive him to extremities to save his own
life, whereas, if matters were allowed to grow quiet, he might one day be
of service to her. If he were kept talking, and so incurred the suspicion
of the Lords, her life would be in peril. To ‘hedge,’ Lethington used to
encourage Mary, when she was in Loch Leven. But he had, then, no
‘assurance’ from her, and, on a false alarm of her escape, mounted his
horse to fly from Edinburgh.[208] Thus greatly do the stories of Mary and
of Lethington differ, concerning their interview after Carberry. Perhaps
Mary is the more trustworthy.
On June 17, 1567, John Beaton wrote to his brother, Mary’s ambassador in
Paris. He says that no man was allowed to speak to Mary on June 16, but
that, in the evening, she asked a girl to speak to Lethington, and pray
him to have compassion on her, ‘and not to show himself so extremely
opposed to her as he does.’[209] Beaton’s evidence, being written the day
after the occurrences, is excellent, and leaves us to believe that, in the
darkest of her dark hours in Scotland, insulted by the populace, with
guards placed in her chamber, destitute of all earthly aid, Mary found in
extreme opposition to her the man who owed to her his lands and his life.
Public-domain text, read in full here on John Shaqi.
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