The mystery of space : $b a study of the hyperspace movement in the light of the evolution of new psychic faculties and an inquiry into the genesis and essential nature of spaceBrowne, Robert T.
Religion
The mystery of space : $b a study of the hyperspace movement in the light of the evolution of new psychic faculties and an inquiry into the genesis and essential nature of space
Browne, Robert T.
Hyperspace
To summarize: The genesis of space embraces seven stages, namely, the
monopyknotic, the duopyknotic and the tripyknotic which belong to the
plane of non-manifestation and are the primordial world-stuff and
together make up the unmanifest body of the Logos of Being. These
become the seed-germ of the universe of spatiality. The quartopyknotic
is the fourth stage in the process of space-genesis and is the
_metamorphotic_ or crucial stage during which non-manifestation is
metamorphosed into manifestation. In it the unmanifest becomes the
manifest. It corresponds to the plane of pure spirit, and indeed,
embodies within itself all the qualities which spirituality is to show
forth during the life of the kosmos. The quintopyknotic is the fifth
stage and corresponds to the mental plane, embodying in itself all
qualities of mentality in the universe and furnishing the basis and
essence of that which is to become the kosmic mind in manifestation.
The sextopyknotic is the sixth process and symbolizes the sixth stage
which embodies all the characteristics and properties of emotional
matter in the universe and is the basal element of the plastic essence
of sentient existence in the kosmos. The septopyknotic is the seventh
and final stage corresponding to the physical plane of the kosmos and
contains in its seven-fold constitution the seeds and potencies of all
the preceding stages, as well as all the characteristics and properties
which physical matter is destined to show forth during the _manvantara_
or world age. These seven processes result in the dynamic appearance
of space, the mother and container of all things, and complete the
involutionary aspects of kosmogenesis. Evolution began where involution
ceased and will end for this _manvantara_ when the last vestige of
those powers, capabilities and potencies which were involved shall have
been evolved unto kosmic perfection.
The measure of the Great Kosmic Space-form was sealed at the close of
the involutionary movement of the Great Life Wave. Then its metes and
bounds were fixed by the fringe of kathekosity which circumscribed it.
If it be true that the reader found it extremely difficult to grant
the connotations of the symbolism when the mental or quintopyknotic
stage was reached when illative cognizance was given to the fact that
space is also composed of mental matter, it may be still more difficult
to grant the claim that physical matter is also essentially a part of
space. But this is the implication. _And, therefore, it follows that
all matter, all energy, all life and all mind wherever it may be found
in the Great Space-Form is space itself and nothing but space._ Hence,
it appears that space is indeed the dynamism of the universe. In its
kosmic womb the great world egg was formed of its own substance solely
and in it still the universe of form persists and evolves withal.
Public-domain text, read in full here on John Shaqi.
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