If it be suitable for the physicist to talk of gravitation, electricity, magnetism and force let him do so, for these terms serve the present category of human knowledge; but the human mind will not lament the day when it comes to recognize that these things, these forces, these aspects are nothing more than space-activities and space-phenomena. If a planet's place be preserved in space it is because space, vital, dynamic, creative space, sustains it and from its gentle, yet eternally firm grasp there is no escape. All that the planets, suns and worlds are and all that they may ever become in this _manvantara_ or world age have been derived from space, yea, are of the very essence of spatiality. If the chemist choose to talk of chemism, negative and positive, of combining properties and dissociative phenomena let him also become aware that these phenomena are but the external aspects of the inner and ephemeral life-processes of space-forms and that ultimately these, too, may be traced back into an eternal originality within the bosom of the all-mother, spatiality. Dense physical matter, such as constitutes the physicality of celestial bodies in its ultimate dissociation would, accordingly, be resolved into the original chaogenetic formlessness which marked the chaogeny of non-manifestation although it would naturally be orderly and progressive passing through the seven stages, septopyknosis, sextopyknosis, quintopyknosis, etc., until the end had been reached, meanwhile exhibiting in each plane the phenomena peculiar to the dissociative processes thereof. On this view space is a _plenum_ of matter of varying degrees of intensity, ranging from the densest physical to the most tenuous and formless matter of the highest levels of the manifested universe. But as neither the dense material forms nor the other grades of matter have an eternally enduring quality, being alike subject to mutation, space likewise falls under the law of becoming whereby it, too, must yield to the edict of kosmic disorder.