Some may be inclined to argue that since space and mind are one and the same thing it must necessarily follow that whatever possibilities of measurement may be found to exist in the mind would logically be found to exist in space; and that since all the necessary conditions of hyperspatial operations are proved to be existent in the mind the case of the hyperspatiality of perceptual space is proved thereby. In other words, if the fourth dimension can be proved to be mentally construable it is also possible in perceptual space. But these hypotheses are not granted, and neither will they be acceptable to those minds who choose to take that view when it is known that there is a marked difference between the mind that is purely intellectual and mind that is purely intuitional or mind _a priori_. The intellect is fashioned for matter only; it is so constructed as to fit squarely into every nook and cranny, every groove and interstice in matter; yet for the generating element, life, it has no aptitude nor suitable congruence. The attainment of the space-mind or kosmic consciousness would then imply a mastery of all fundamental possibilities pertaining to all degrees of matter. Thus by becoming conscious in the matter of all the planes one makes a certain definite approach to this ultimate state of consciousness until all the barriers between ordinary self-consciousness and the consciousness of the space-mind have been entirely obliterated. Pyknosis, in all of its septenary aspects, is concerned primarily with involution or the preparation of the chaogenetic elements for the work of kosmic evolution. It may be thought of as being divided into two great divisions, namely: _chaogeny_ and _chaomorphogeny_. It is concerned with the organization of chaos, the establishment of kosmic geometrism in the formless, void, arupic substance and preparation for evolution. Chaogeny, of course, is that kosmic process by virtue of which space itself becomes manifest and in which there is no established order. Chaomorphogeny (from _Chaos + Morphe + Geny_) signifies the activities of the creative Logos in laying the foundations in primordial space-matter of the various star-forms, including nebulæ, worlds, planets, suns, etc., of which Canopus, Jupiter, Fomalhaut and Sirius and our own sun are examples, giving direction and general tendence to their varied life-processes. Both these processes are concerned with the preparation of the field and its consequent fertilization in anticipation of its cultivation and harvest. These two constitute kosmic involution or the great life wave's passage on the downward arc of the Great World Egg or Circle. It is during the chaomorphogenic cycle that the constitution of the universe of manifestation is promulgated; when laws for its government during that _manvantara_ are sketched out in the world of nascent spatiality; when the archetype of every imaginable or possible form