The fragmentariness of the Thinker's outlook upon the universe of spatiality is due to the inhibitive action set up by the constrictive bonds which his complicate mechanism of intellectuality interposes between himself and reality. The Thinker, who stands back of and uses the various media of objective consciousness, such as the neural mechanisms, brain, emotions, his individualized life-force and the mind which together make up the instruments with which he contacts the sensuous domain, by adapting his consciousness to these means, as the artisan utilizes his tools, constitutes his own intellectuality. The intellectuality, then, is the totality of media by which consciousness effects its entrance into the sensuous world and by which it receives impressions therefrom. In other words, it is the sum of all those qualities, operations, processes and mechanisms which are recognized as constituting the _modus vivendi_ of man's intellectuality, and these are, in reality, nothing more than the ego himself. Many have been inclined to regard that which has been called the ego as the highest sovereign power in the state of manhood. He has been looked upon as the final consideration in the constitution of the human being. But the ego is an evolutionary product and the concomitant of self-consciousness which is the I-making faculty in man's psychic life. It is that quality of consciousness which makes man conceive of himself as a separate, detached and independent being. It is a purely intellectual or tuitional product, and, as such, is to be differentiated from the intuitional or life-quality which is the essence of man's real selfhood. With respect to the Thinker, the ego occupies precisely the same status as the agent to his principal. As the agent is the representative of the principal in all matters which come within the scope of his prescribed jurisdiction so is the ego the agent of the Thinker who is a spiritual intelligence. Accordingly, from an ethical viewpoint the Thinker is responsible for the acts of the agent and can in no wise escape the penalties accruing as a result of the agent's violations. Just as a commercial firm sends out a representative for the collection of data concerning certain phases of its business or it may be of any business or the entire world market so the Thinker projects his own consciousness into the mechanisms which are in their totality the egoic life. That is, he sends out his agent, the ego, into life and into the objective world of facts and demands that he shall convey to him, from all points of the territory which he is expected to cover, reports of his findings. Of course, these reports which are transmitted by the ego (the intellectual mechanism of the Thinker) are more or less well prepared summations of his individual observations and deductions. These are the percepts which the ego presents to the Thinker's consciousness. Concepts are formed by the Thinker in his treatment of these sense-presentations.