It very frequently happens that the ego transmits reports which, for one reason or another, give very imperfect knowledge of the matter which his reports are designed to cover. Often it is necessary that additional and supplemental reports be made about the same thing, and even then, it is well-nigh impossible, if not quite so, for him fully to cover every detail of the matter under consideration and in no case is it possible for him to do more than report on the superficialities of the question under scrutiny. If the ego, in his operations, be imagined to be hampered by similar circumstances and difficulties as those which would ordinarily beset a commercial attaché it will then be clear that his reports must ever be fragmentary because of the inaccessibility of much of the data which would be necessary for a full report, and further, because of the inadequacy of his methods and means of gathering data due to the inherent limitations of his capabilities, endurance and perspicacity and innumerable other limitations and difficulties which must be faced in all search for the real. So that, while the sufficiency of the means which the ego enjoys at this stage for all practical purposes is granted no hesitancy is entertained when it comes to a discovery of the reals of knowledge in declaring their insufficiency. Then, too, when it is remembered that these egoic reports are in the nature of neurographical communications which are similar to telegraphic despatches and must pass through several stations, as ganglia, etc., often being relayed from one to another, it will be quite apparent that much, even of the original quality of the missives forwarded, will have been lost or radically changed in some way before it is finally delivered for the inspection of the Thinker himself. It not infrequently happens, even in perfectly normal beings, that the ego in filing, recording, transcribing, interpreting, translating and otherwise preparing these data for the Thinker's use, lets a cog slip, misplaces some of the data, loses or destroys fragments of it and so is unable to maintain a complete portfolio of his materials. As the Thinker is entirely dependent upon his agent, the ego, for the trustworthiness of his information covering the matter of the sensuous world it is obvious that at best his information is very fragmentary indeed, and necessarily so when it is considered that the _modus operandi_ of his agent and the difficulty of his operations are so complicate as to magnify the obstructions in the way to complete freedom in this regard.