This is practically what has happened in the mind of the metageometrician who having received an intimation as to the real nature of space as that whose center is everywhere and yet nowhere and whose nature is psychological and vital rather than mathematical and logical, misses the great outstanding facts and clings to the intimations which he experiences as to the nature of space. He, therefore, concludes that the form of space is that of a flexure or curve. There is a valid element in the notion of the curvature of space but not enough of truth wholly to validate the notion. Since the very reality of space is a matter which can be determined only by the conformance of the consciousness with it in such a manner as to render the conception of it entirely unintelligible to the intellect except in so far as it may be able to identify itself with the space-process, there is much room for the serious questioning of the mathematic conclusion upon the grounds of its fragmentariness if not entirely upon the basis of its invalidity. Wherefore it may be seen that any search for either the center or the extreme outer limits which proceeds in a manner conformable to the external indications of the intellectual order is vain, indeed. Although it is undoubtedly true that the attainment of a central or frontier position in space does not involve any lineal progression whatsoever, the same being attainable, not by progression nor by overcoming distances, but by a subtle adjustment, yea, a sort of attachment of the consciousness to the order of becoming which binds the appearance of space, wherever one may be, it is nevertheless difficult and painful for the intellect to grasp the totality of this truth at one sweep. Indeed, it is not possible for it, alone and unaided by the intuition, to grasp it at all. Hence, the mathematician who depends entirely upon the deliveries of the intellect which conform, in their passage from the conceptual to the written or spoken word, to all the rigors of mathetic requirements, fails utterly in perceiving the magnitude of this conception and all its connotations; he fails because his prejudices and the woof and warp of his intellectual habits prevent his assuming a sympathetic attitude toward it and thereby precluding at the start any calm consideration of it. And not only is this true of the mathematician but of all those whose endeavors are confined to the plane of purely sensuous and logical data. It would, therefore, appear that our entire attitude towards things spatial must be changed before we can even begin to perceive the reality which is really the object of all researches in this domain. But, on the surface, there is after all little difference between the ultimate facts involved in these two totally different conceptions. Mathematically speaking, all progression eastward would terminate at the west, and _vice versa_; and the same would be true regardless of the point from which progression might originate. Always