the terminus would be the opposite of the starting point. Then, too, it might be said that if we sought the space-center we should arrive at the circumference. The difficulty with this view is that there is a very remote, though important, connection between it and the truth of the matter. But the partiality of this view, and the absence of either experience or intuition to intimate a more reasonable view, serve effectively to buttress it as a hypothesis acceptable to many. Thus it is ever more difficult to supplant a near-truth than it is to gain credence for the whole truth. On the other hand, according to the view which we maintain here, it is quite true that the seeking of the kosmic space-center will reveal the circumference; that the search for the nadir will uncover the zenith; the east effloresces as the west, and a northward journey will wind up at the south, etc., but in quite a different manner from that which the mathematician has in mind when he postulates the curvature of space. Our view involves no space curvature nor any other spatial distortion. _It deals with space as reality, as a dynamic process, a flux which, like the sea, is continually casting itself upon the shores of chaos and falling back upon itself only to be recast against the rock-bound coast of its chaotic limits._ Now, that which falls back upon itself and rolls in a recurrent movement upon its own surface is _life_ which, in its recession is the natural and kosmic limitations of itself, generates matter in all its varied expressions. Space, in its extensity, cannot transcend life; for it is the path which life makes in its _out-coming_, its manifestation. Of the chaotic fringe which circumscribes the manifested universe it is absurd to say that it is vital or psychological in any sense of these terms. For notwithstanding the fact that out of its very substance are engendered life, intellectuality, spatiality and materiality, it is nevertheless none of these in its primary essence. It is Chaos-Kosmos; because from its content the kosmos is evolved, and it still remains; it is chaos-spatiality; chaos-materiality; chaos-intellectuality; chaos-geometricity; because these are engendered by the movement of life in chaos while at the same time there remains a residuum of the chaogenetic substance which constitutes the limitations of all these subsequent processes. In this sense, the chaogenetic fringe becomes the limits of the manifested universe so that it would appear that all those major processes outlined above are finite manifestations of the eternal chaos. But none of those possibilities of motion which are found in these major movements of the kosmos can be logically said to exist in chaos. It is the embodiment of everything that is the opposite of those qualities which may be found in them, that is, in materiality, vitality, spatiality, intellectuality and geometricity.