The Mystery of the Lost Dauphin (Louis XVII)Pardo Bazán, Emilia, condesa de
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The Mystery of the Lost Dauphin (Louis XVII)
Pardo Bazán, Emilia, condesa de
Louis XVII, of France, 1785-1795 -- Fiction
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THE MYSTERY OF THE LOST DAUPHIN
(Louis XVII)
by
EMILIA PARDO BAZÁN
Translated from the Spanish by Annabel Hord Seeger
Frontispiece Illustration by Raphael Bodé
Funk & Wagnalls Company
New York and London
1906
[Illustration: "When the world salutes me King, I will admit I am your
brother."]
EMILIA PARDO BAZÁN
While Provençal literature blossomed in chivalric splendor along the
northern shore of the Mediterranean and rare pastoral music in madrigals
and roundelays rang through France and Italy, there sounded from the
sea-girt province of Galicia wonderful songs which rivalled the sweetest
strains of the troubadours, making kings to weep and warriors to smile,
thrilling, by their wit and pathos and lyrical beauty, the brilliant
courts of Castile and Leon.
It is an ethnographical phenomenon that, in Great Britain, France and
Spain, the Celt has been pushed to the northwest. Galicia corresponds in
position to Brittany and her people are characterized by the powerful
imagination, infinite delicacy, concentration of feeling and devotion to
nature which are the salient attributes of Gaelic and Cymric genius.
The Modern Literary Renaissance of Galicia, a superb outburst of
Gallegan exuberance, has a noble and eloquent exponent in Emilia Pardo
Bazán, gifted child of this poetic soil.
Senora Pardo Bazán has been called the creator and protagonist of
Spanish Realism. It has been claimed that she bears to Spain such a
relation as Turgénieff to Russia and Zola to France. She herself says
somewhere that she is skeptical regarding the existence of Realistic,
Idealistic and Romantic writers, averring, in her trenchant style, that
authors constitute but two classes, _good_ and _poor_. "Certain critics
would affirm," she remarks, "that, as simple as the cleaving in twain of
an orange is the operation of separating writers into Realistic and
Idealistic camps."
One biographer claims that our author sacrifices sex to art and that the
result warrants the sacrifice. I would insist that 'tis a lady's hand
wielding the mailed gauntlet and that reading Pardo Bazán helps one to
understand why Great Brahm is described as partaking of the feminine
principle.
Public-domain text, read in full here on John Shaqi.
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