The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 1 (of 2)Hügel, Friedrich, Freiherr von
Religion
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 1 (of 2)
Hügel, Friedrich, Freiherr von
Catherine, of Genoa, Saint, 1447-1510
And then there have been great souls, whom I cannot well name here, but
whom I would nevertheless refer to in reverent gratitude; souls that
have taught me that deepest of facts and of lessons,--the persistence,
across the centuries, within the wide range of the visible and indeed
also of the invisible Church, of that vivid sense of the finite and the
Infinite, of that spacious joy and expansive freedom in self-donation
to God, the prevenient, all-encompassing Spirit, of that massively
spontaneous, elemental religion, of which Catherine is so noble an
example. Thus a world-renouncing, world-conquering, virile piety,
humble and daring, humane, tender and creatively strong, is at no time
simply dead, but it merely sleepeth; indeed it ever can be found,
alive, open-eyed irresistible, hidden away here and there, throughout
our earthly space and time.
* * * * *
In matters directly connected with the publication of the work I have
especially to thank Messrs. Sciutto of Genoa, the photographers to
whom I owe the very successful photographs from which the plates that
stand at the head of my volumes have been taken; Mr. Sidney E. Mayle,
publisher, of Hampstead, for permission to use the photogravure of
St. Catherine’s portrait which appeared as an illustration to a paper
of mine, in his scholarly _Hampstead Annual_, 1898; Miss Maude Petre,
who helped me much towards achieving greater lucidity of style, by
carefully reading and criticizing all my proofs; and my publisher,
who has not shrunk from undertaking the publication of so long a work
on so very serious, abstruse-seeming a subject. Even so, I have had
to suppress the notes to my chapter on “Catherine’s Teaching,” which
throughout showed the critical reasons that had determined my choice of
the particular sayings, and the particular text of the sayings, adopted
by me in the text; and have had to excise quite a third of my Appendix,
which furnished the analysis of further, critically instructive texts
of the _Vita e Dottrina_, the _Dicchiarazione_ and the _Dialogo_. If a
new edition is ever called for, this further material might be added,
and would greatly increase the cogency of my argument.
* * * * *
The work that now at last I thus submit to the reader, is doubtless
full of defects; and I shall welcome any thoughtful criticism of any
of its parts as a true kindness. Yet I would point out that all these
parts aim at being but so many constituents of a whole, within which
alone they gain their true significance and worth. Hence only by one
who has studied and pondered the book as a whole, will any of its parts
be criticized with fairness to that part’s intention. To gain even but
a dozen of such readers would amply repay the labour of these many
years.
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