The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 1 (of 2) — John Shaqi
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 1 (of 2)Hügel, Friedrich, Freiherr von
Religion
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 1 (of 2)
Hügel, Friedrich, Freiherr von
Catherine, of Genoa, Saint, 1447-1510
And then again a Catholic, one who would be a proudly devoted and
grateful son of the Roman Church, speaks and thinks throughout the
following pages. Yet it is his very Catholicism which makes him feel,
with a spontaneous and continuous keenness, that only if there are
fragments, earlier stages and glimpses of truth and goodness extant
wheresoever some little sincerity exists, can the Catholic Church
even conceivably be right. For though Christianity and Catholicism be
the culmination and fullest norm of all religion, yet to be such they
must find something thus to crown and measure: various degrees of, or
preparations for, their truth have existed long before they came, and
exist still, far and wide, now that they have come. Otherwise, Marcion
would have been right, when he denied that the Old Testament proceeds
from the same God as does the New; and three-fourths or more of the
human race would not, to this very moment, be bereft, without fault
of their own, of all knowledge of the Historic Christ and of every
opportunity for definite incorporation into the Christian Church,
since we dare not think that God has left this large majority of His
children without any and every glimpse and opportunity of religious
truth, moral goodness, and eternal hope. Yet such a recognition of some
light and love everywhere involves no trace of levelling down, or even
of levelling up; it is, in itself, without a trace of Indifferentism.
For if some kinds or degrees of light are thus found everywhere, yet
this light is held to vary immensely in different times and places,
from soul to soul, and from one religious stage, group or body to
another; the measure and culmination of this light is found in the
deepest Christian and Catholic light and holiness; and, over and above
the involuntary, sincere differences in degree, stage and kind, there
are held to exist, also more or less everywhere, the differences caused
by cowardice and opposition to the light,--cowardices and oppositions
which are as certainly at work within the Christian and Catholic Church
as they are amongst the most barbarous of Polytheists. I may well have
failed adequately to combine these twin truths; yet only in some such,
though more adequate apprehension and combination resides the hope for
the future of our poor storm-tossed human race,--in a deep fervour
without fanaticism, and a generous sympathy without indifference.
Public-domain text, read in full here on John Shaqi.
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