The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)Hügel, Friedrich, Freiherr von
Religion
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)
Hügel, Friedrich, Freiherr von
Catherine, of Genoa, Saint, 1447-1510
And finally, the various paralyses and death-like swoons seem, at least
in part, to follow from, and to represent, the death of the spirit
to the life of the senses, and to mirror the intensity with which
perfection has been conceived and practised as “Love going forth out
of self, and abiding all in God and separated from man.” Thus when, on
August 22, 1510, “she had a day of great heat, and abode paralyzed in
one hand and in one finger of the other hand for about sixteen hours,
and she was so greatly occupied (absorbed), that she neither spoke, nor
opened her eyes, nor could take any food.”[22]
4. _Only two cases of spiritually unsuggestive impressions._
It is indeed profoundly instructive to note how that, in exact
proportion as a human-mental mediation and suggestion of a religious
kind is directly traceable or at least probable in any or all of
these things, is that thing also worthy of being considered as having
ultimately the Divine Spirit Itself for its first cause as well as last
end; and that, in exact proportion as this kind of human mediation
and suggestion is impossible or unlikely, the thing turns out to be
unworthy of being attributed, in any special sense, to the spirit of
God Himself.
Of such spiritually opaque, religiously unused and apparently
unuseable, hysteriform impressions, I can, even during the last
days of these nine years of admitted infirmity, find but two clear
instances,--instances which, by their very unlikeness to the mass of
her spiritually transparent, readily used impressions, strongly confirm
our high estimate of the all but totality of her psycho-physical
states, as experienced and understood and used by herself. On September
7, 1510, after having seen and wisely utilized the spiritually
suggestive image of “a great ladder of fire,” she ends by having so
vivid an hallucination of the whole world being on fire “that she asked
whether it were not so, and caused her windows to be opened that the
facts might be ascertained;” and “she abode the whole night, possessed
by that imagination,” as the _Vita_ itself calls this impression. At
night, on September 11, she complained of a very great heat, and cast
forth from her mouth very black blood; and black spots came out all
over her body. And on the 13th, “she was seen with her eyes fixed upon
the ceiling, and with much movement of the lips and hands; and she
answered her attendants’ queries as to what she was seeing with ‘Drive
away that beast.…’ the remaining words being inaudible.”[23]
Public-domain text, read in full here on John Shaqi.
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