The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)Hügel, Friedrich, Freiherr von
Religion
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)
Hügel, Friedrich, Freiherr von
Catherine, of Genoa, Saint, 1447-1510
And it is noticeable how soon and how largely, even still within this
stage, her attitude became “passive.” She pretty early came to do these
numerous definite acts of penance without any deliberate selection
or full attention to them. As in her third period her absorption in
large spiritual ideas spontaneously suggests certain corresponding
psycho-physical phenomena, which then, in return, stimulate anew the
apprehensions of the mind; so here, towards the end of the first
period, penitential love ends by quite spontaneously suggesting
divers external acts of penitence, which readily become so much fresh
stimulation for love.
I take this time to have been as yet free from visions or ecstasies--at
least of the later lengthy and specific type. For the Bleeding Christ
experience, even if fully historical, occurred within the first
conversion-days, and only its vivid memory prolonged itself throughout
those penitential years; whilst all such other visions, as have been
handed down to us, do not treat of conversion and penance, at least in
any active and personal sense. And only towards the end of these years
do the psycho-physical phenomena as to the abstention from food begin
to show themselves. The consideration of both the Visions and the Fasts
had, then, better be reserved for the great central period.
V. THE SECOND, GREAT MIDDLE PERIOD OF CATHERINE’S LIFE, 1477 TO 1499.
It is most natural yet very regrettable that we should know so little
as to Catherine’s spiritual life, or even as to her psycho-physical
condition, during these central twenty-two years of her life. It is
natural, for she had, at this time, neither Physician nor Confessor
busy with her, and the very richness and balanced fulness of this epoch
of her life may well have helped to produce but little that could have
been specially seized and registered by either. Yet it is regrettable,
since here we have what, at least for us human observers, constitutes
the culmination and the true measure of her life, the first period
looking but like the preparation, and the third period, like the price
paid for such a rich expansion.--Yet we know something about three
matters of considerable psycho-physical and temperamental interest,
which are specially characteristic of this time: her attitude towards
food; her ecstasies and visions; and certain peculiarities in her
conception and practice of the spiritual warfare.
1. _Her extraordinary fasts._
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